TANTRA, MANTRA, AND YOGA IN VASTU SCIENCE
In previous chapters we have seen how Vastushastra serves as a key for initiating a cycle of auspicious events in one's life. Vastushastra is an art of changing the fortunes of a person by understanding the impact of the Jaivik and Pranik Urja currents. In this chapter, we will first learn the Tantra (technique), then find Mantra remedies, and finally try to understand the Yantra applications.
Purva-Sanskara, Prarabdha, Jyotisha, and Vastukundli
Sanchita, Prarabdha, and Kriyaman form the trio of 'Karma' principles in Eastern philosophy. In colloquial language it is best expressed in the proverb 'so shall thou beget the fruit as the seeds sowed'. In his birth a man brings along with him the accumulated results of his Purva-Sanskara. A horoscope is nothing but the mathematical representation of his deeds in the past life presented at the very time he is born. Jyotisha predicts the possibilities of improvement in personality factors or situation related to happiness or sorrow in his life, based on this very horoscope. Vastushastra in a sense gives remedial measures or provides solutions for the corresponding events associated with a personality. Changing the horoscope is beyond our scope, but it is always possible to alter a given Vastu situation so that natural energy flow is properly channeled through a Vastu to initiate the process of auspicious events. Vastushastra means establishing constructive link between Swa (self) and the Kha (ether/sky). Here, Swa implies Purva-Sanskara defined by relative planetary positions in astrology and Kha signifies the greatest element as per Yogashastra - the sky or the ether. Destiny and fate can render a man immobile, inactive, and dependent on others. Darshanshastra counters these very concepts. Its sub-branches establish a cycle of auspicious events and precedents, and in a way command the nature through mind, intellect, and talent.
Yogashastra aims at conversion ofthe Manas (mind) into Gagan (sky element) through the medium of Pavan (wind element). By controlling and channeling the breath and Prana, Yogashastra cleanses the effects of Purva-Sanskara. Prana is the creative link between the silent nature and the macroscopic world. Vastushastra is the discipline that controls and changes the universal form of this Pranik energy through manipulation of the four great elements - Prithvi (earth), Aap (water), Tej (fire) and Vayu (wind).
The divinities assigned to the Vastu-Purush-Mandal are based on the effect of these four great elements on the sub-directions (Northeast, Northwest, Southeast, and Southwest) in the Mandal. The element water is associated with the Northeast direction, fire with the Southeast, earth with the Southwest, and wind with the Northwest direction. The disciplined and balanced form of an occupied Vastu largely depends on the due importance given to these four great elements, or in effect to the four sub-directions. Similarly, in a natural horoscope, a group of two zodiac signs are bunched around each of the sub-directions, while the main four directions are influenced by the zodiac signs Mesha (Aries), Karka (Cancer), Tula (Libra), and Makar (Capricorn). At the dawn when the solar cycle becomes active, the characteristics of the sub-directions are also in charged state - element water in the Northeast, element fire in the Southeast, element earth in the Southwest, and element wind in the Northwest direction. It is the very reason why the Brahma-Muhurta or the early morning time is considered an auspicious time. This is the period when natural forces are in complete balance and harmony with each other. Vastushastra all the time strives to catch hold of the benefits of this Ish-Kal or Akshay-Kal or Brahma-Ghati through its well-designed principles. It can be said that Vastushastra is the technique of creating in the macroscopic world, the currents of auspicious Chandra-Nadi present in the invisible nature.
By establishing the Prithvi Tatva in the Southwest direction, the natural Jaivik and Pranik flows receive boost from the Northeast direction due to the enhanced gravitation in the Southwest and thus, allowing the Jaivik and Pranik energies to join into a harmonic merger called Priti Sangam. Akash Tatva is the source for all events and these events flow along the natural energy currents. The Prithvi Tatva of the Southwest, the Jal-Tatva of the Northeast, the Agni Tatva of the Southeast, and the Vayu Tatva of the Northwest in a balanced state provide the Vastu with cosmic auspicious event-horizon.
Laws of Nature and Vastu Rules
Rishi Kannada has described the process of transformation of Akash Tatva into Vayu Tatva, Vayu Tatva into Agni Tatva, Agni Tatva into Jal Tatva and then creation of atoms of the Prithvi Tatva from the Jal Tatva. The atoms having Panch-MahaBhutas characteristics are created through catalytic action of the Panch Matras - Shabda (word), Sparsh (touch), Roop (form), Rasa (taste), and Gandha (flavour). By God's grace, the energetic macro world has been generated from the eight-fold secret nature. Human intelligence is a reflection of the divine touch, and its influence permeates through all the sciences. It detours from the scientific premise to scientific principle to metaphysics to semi divine perspective to spirituality.
Astrology describes the qualitative development of the eight directions, twelve zodiac signs, and twenty-seven constellations in terms of the Panch-MahaBhutas characteristics. Vastushastra describes the Panch-Maha-Bhutas based attainment of divine characteristics by the eight directions. Yogashastra describes the control exercised by the Ida (Chandra Nadi), Pingala (Surya Nadi), and Shushubhna (Brahma Nadi) on the eight directions. The classification in all these three disciplines is mediated through the four parameters - vibrations, waves, sound, and light. To design a perfect Vastu, it is essential that the foundations of these disciplines be studied in detail.
The benevolent trees, benevolent metals, benevolent directions, benevolent planets as detailed in astrology can be used as remedial measures against directional flaws (Disha-dosha) encountered in Vastushastra. Every direction can be provided with the necessary gravitation or levitation to propel the natural energy flows. Additionally, parameters like colour, taste, and form based on the Yogashastra terminology of Panch-Maha-Bhutas can be utilized for removing the effects of Vastu-dosha.
Tantra
All the impediments obstructing the smooth natural energy flow can be removed by employing Vastushastra techniques. A study and insight into the natural energy forms can provide us with tools to set aside every type of barrier.
By utilizing the Jaivik and Pranik energy flows as controlled by cosmic energy cycle, Vastushastra defines the techniques to enhance the life-sustaining qualities of a Vastu. Vastushastra derives its strength from various disciplines - Yogashastra, Astrology, Ayurveda, Music, and Physical Sciences.
A Mantra garners cosmic and bodily forces and concentrates these through a ritual. A Yantra is a focal point of the visible and the knowable, and gathers visually manifest energies. Tantra makes use of the fact that Mantra and Yantra can act in cohesion and can complement each other.
Planets and Earthly Symbols
Astrology considers that the directions Southeast, South, and West are directions of strength for the planets Venus, Mars, and Saturn respectively. Hence, (sphatik) or a crystal representing Venus is placed in the Southeast direction, copper symbolising Mars is assigned to the Southern zone, and iron or lead identified with Saturn is utilized in the West zone. From scientific perspective, it can be noticed that the metal copper serves as a purifying agent and is an excellent conductor of heat and electricity, enabling it to control and guide the micro-electric currents encountered in the South zone. Importance of placing copper in the South can be understood in terms of characteristics of Pranik and Jaivik Urja currents. Since the Pranik energy current transits over an area from the East to the West via the South, copper, a conductor of Pranik currents should be placed at the transition point, i.e., the South. Copper also enables the North to South Jaivik Urja current to move in the Westerly direction. Thus, copper can influence the flow characteristics of the Pranik and Jaivik Urja, forcing these currents to flow in unison from the South to theWest, simulating the Northeast type qualities of the Vastu-Purush-Mandal in the Southwest zone itself.
Bells
Resonating sound is the characteristic and quality of a bell. Sound emanating from a specific shape is endowed with virtuous properties. When this virtue serves as a linking bridge between the inner and outer spaces, the sound is called the primordial sound. In Eastern philosophy primordial sounds are perceived as links between an individual and the humanity. In Chinese Feng-Shui discipline, this type of sound is considered as a cleansing medium. In Christian traditions, bells are associated with Churches and Divinity. In Buddhist culture, bells are used as a catalyst to transcend the mind.
Bells generally have a pyramidal shape. These are cast from an amalgam of five metals. The resonating sound of a bell has characteristic rhythm and harmony. It creates divine order by imitating the primordial sound A UM and reverberating it in a repetitive manner, as if in a Japa. Meditation bells which when rubbed with a wooden stick produce vibrations equivalent to the vibrations of root Mantra - A UM - are quite common in Tibetan Lama Dynasties.
As described in scriptures and ancient texts,
A of AUM gives Jagruti
U of AUM gives Swapna, and
M of AUM gives Sushupti
Reverberations in chanting A UM represent Turiya state. Bells resonate and echo these reverberations for a prolonged time in an extended space. Turiya is the fourth state of consciousness representing creativity and completeness. Resounding bells bless the environment with virtues of this Turiya state.
To remove Vastu-dosha of any direction, bells are the simplest media. Bells used in combination with crystals become a very effective tool in Vastu science. The reverberations of bells have profound natural quality to improve vibrations and waves of a space. According to the eastern tradition of spiritual practices, these reverberations transform the voids in space, which are essentially the wombs of creation.
Crystals and Mantra Archana
As a purifier and symbol of auspicious events, Sphatik or a crystal has its own importance in Chinese Feng-Shui technique. A or a chain of crystals is used in routine (Jap) or meditative chanting and other religious rituals. The Shiva, Shaligrani, and Lingam in Hindu religion symbolize Goddess forms. In fact, these forms are crystals provided with definite forms. According to the Feng-Shui concepts, a crystal is a link between the microcosm and the macrocosm. It enables the cosmic energy to grace the human mindset.
The Hindu spiritual rites of the Mantra Archana (offering of Mantra) and Panchainrut Abhishek (sprinkling of hombre of five liquids) are said to initiate focusing of human aspirations on the crystalline Shivlinga. Here, a crystal is used as a solid catalyst for creating invigorating energy space for human psyche and in precipitating the confluence of Pranik and Jaivik energies. In the Shiva Temples and Pyramids, th6 outer boundaries touch the macrocosm or the divine space. The inner confines of these structures allow for the constructive merger of the cosmic energy and the Mantra-stimulated Jaivik energy at the crystal, which represents the energy of human yearnings and desires. In a broader perspective, the Chid-akash (inner space) and Vaishvik-akash (cosmic space) are unified into one body.
The crystal has its own importance for the Southeast direction. In the Southeast zone, the crystal acts as an impeller of energy flow, enabling the Pranik energy flow to establish its 6earings in the cosmic energy cycle and receive the necessary recharging.
Use of Metals against Disha-dosha
In astrology, the Western direction is the direction of strength for the planet Saturn. Saturn is considered to be a negative influence on divine qualities, and a sink and terminator of every possible energy form. Even the source of Pranik energy, the Sun, sets in the West only. Modern experimental nuclear physics indicates thatmaximum cosmic radiation is received from the West direction. According to Avak-Hada Chakra, the metal lead represents Saturn. In nuclear technology lead is used in atomic reactors, X-ray aprons, and nuclear shields for its excellent radiation absorption qualities. Now we can broadly correlate the ancient logic behind symbolically using lead in the West direction, which is ruled by Saturn, and the modem concepts of protection against excessive radiation reaching the West zone.
The West direction is considered to be on amicable terms with all termination processes. By placing a lead-chain in the West, the direction achieves completeness from Vastushastra point of view. The Pranik and Jaivik energy currents complete the natural energy cycle when lead-rings are placed in the West and the copper plates in the South. Copper provides the necessary conductive medium for movement and flow for the energy currents, pushing these towards the sink of lead in the West direction. By guiding the energy cycles associated with a Vastu into their own natural directional paths, a type of Lunar flow (Chandra Pravah) gets attached to the Vastu, and endows the Vastu with superior virtues like divine-shield and cosmic envelope.
Now that we are conversant with the Tantra or technique of achieving natural directional flows for the Pranik and Jaivik energies as per Vastushastra principles, we can take a look at the Mantra concepts.
Mantra
The letter in symbolizes a protective shield. Mantra is defined as the technique for providing the mind or the Mana with an envelope of protection. The human existence is directly identified with the concept of mind. By protecting the mind, Mantra in fact helps in preservation of the human existence. By following the laws of natural energy cycles, human existence automatically imbibes the techniques of self-preservation.
In previous chapters we have noted that the nature is constituted by Panch-Maha-Bhutas. Its characteristics and qualities are influenced by the Tanmatras having virtues of the Panch-Maha-Bhutas. The Shabda (words) having Tanmatra form is an amalgamation of Sparsh (touch), Roop (shape), Rasa (nature), and Gandha (smell). Using mind as themedium, Mantra has the powers to lift the mind from the worldly level to the cosmic level. Mantras have the microscopic form of nature as constituted by Panch-Maha-Bhutas. Further, Mantras reflect the oneness and unity of the nature. Therefore Mantras have wide ranging effect on both the Prakriti and the Srushti. Through Mantra, one can surrender the mind to the divine scheme of the Purush, the Chaitanya, Ishwar-tatva (the divine element).
Vastu-tantra induces in external environment an omniscient center of power that can bring about positive changes in the inner persona. Here, the route for an individual's Journey towards success is from the outer environs to the inner confines of mind. On the other hand, Mantra-Shakti makes the mind a center of power, and the cosmic energy travels from within the body to the space outside. As per Mantra shastra, the entire atmosphere and the space is filled with primordial sounds, the Akshar Varnaniala (the basic alphabet). Mantrashastra in fact, commands the flow of Pran Shakti throughout the atmosphere. Akshar Varnamala letters can be classified according to the specific element of Panch-Maha-Bhutas these represent.
Sound modulated through Uccharan Shastra (technique of pronunciation) and Mantra Shastra imparts specific rhythm to the atmospheric atoms. The rhythmic impulse charges the creative energy of the entire space, which in turn influences the nature to facilitate execution of certain tasks.
MantraShastra has in itself the capacity to impart qualities of the microscopic universe to the macroscopic attributes of nature. Pran Shakti or creative energies that are circulated through an object charged with Mantra Shastra, prove helpful to human beings. Havan (fire sacrifice) of certain plants, modulated and controlled Mantragaan (recitation of Mantras), and excitation of universal Beej Mantras through rhythmic notes of certain musical instruments in a way connect the mind and body with the Akash Tatva and induce flow of Pran Shakti through the human dimension. Recitation of Mantras proves fruitful in improving the virtuous qualities of a Vastu.
Insight of astrology is helpful in neutralizing planetary ill effects, and directional flaws can be corrected with the aid of Vastushastra. Mantra Shastra regime in itself can take care of both these factors. Indeed, the medium of sound can bestow divine grace to a Vastu in a most natural and normal manner.
Vastu Yantra
Vastu Yantra concepts pertain to three different aspects - divine element, worldly element, and spiritual element. Here, we discuss several items of Vastu Yantra. For specific directions, Vastu Yantra utilizes particular items associated with a planet as per the direction-wise classification of the planets in astrology. The inspiration for this exercise is drawn from the Avak-Hada Chakra. Passage of light can be influenced by the use of mirrors. A crystal (Sphatik) is known for its prowess in wish-fulfillment and attaining success in Chinese Feng-Shui technique. Polarisation of light by water surface, a concept from modem science, has been successfully used in Vastu Yantra. Using the Vastu Yantras, one can rectify various Vastu-Doshas or distorted rhythms of a direction. Chinese Feng-Shui acknowledges importance of musical items like jingle bells, which can produce natural sounds and rhythms. Trees and plants, beneficial for ecology and environment, can also be used in correcting Vastu-dosha. Avak-Hada Chakra (best describes the correlation between the trees, star constellations, and Panch-Maha-Bhutas. The benevolent trees (Aradhya Vriksha) associated with divine constellations (Dev Nakshatras), as detailed in Avak-Hada Chakra prove useful in attaining environmental equilibrium. Christmas tree is best suited for rectifying certain disturbed rhythms, because of its pyramidal shape. Pyramid is the best known controller for guiding cosmic energy, and the shape itself adds aesthetic beauty to a Vastu. Stones like marble that can polarise light and cosmic energy, could be utilized in specific directions for flooring etc.
I Eight types of Vastu Yantras have been discussed in detail, in the following passages.
Ishanya Patra
Vayavya Sanvadini
Pyramid
Urdhwa Gurutwa
Nairutya Pushkarini
Agneya Sanskarini
Dakshin Tamra Samvahak
SphatikSahasamvedak
(Ishanya Patra)
The Northeast is the most important direction in Vastushastra. It is the source of all the cosmic energies. The Northeast lies at the central zone in the paths of Pranik and Jaivik energy flows. Relatively ideal geomagnetically balanced zone is observed in the Northeast only. This direction is deprived of the qualities associated with source points of energy, if Northeast openings are blocked in the Vastu, or if toilets or staircase are located in this zone. Ishanya Patra (vessel for the Northeast) simulates the energy source characteristics, if placed in the Northeast zone. Light is reflected by the mirror of the induces parallel constructive flow the Pranik and Jaivik energies. The Shri Chakra embossed on the mirror is an ancient Indian mystic symbol that creates a fresh stream of cosmic energy flow. The copper in this Yantra is a known purifying agent. In astrology, copper is a symbol of Mars on the earth, and has its own advantages. The metal silver is associated with Moon. The Moon as well as the Northeast zone has qualities of Jal Tatva, the basic element water. Sphatik or a crystal helps in giving fruition to human endeavours. It polarizes and harnesses cosmic energy. Sphatik is the embodiment of the celestial being. Infinite polarised waves of light are circulated in the atmosphere due to the crystal placed in an Abhishek Patra is sprinkled with a continuous stream of water. The water in the copper vessel polarizes light in an even plane, imparting a creative form of cosmic energy to the surrounding space. Chinese Feng-Shui discipline considers the mirror, the crystal, and the water to be universal purifiers. The Shiva Yantra designed by Shri Adi Shankaracharya is also placed in the copper vessel. Astrology considers that the crystal, the silver, and the water symbolize the Moon. Since all these three items are located in the Northeast zone, the auspicious Ida-Chandra Nadi current starts flowing through the Vastu. providing it with a divine grace
TheIshanya Yantra is in a sense Sapta Guna Vardhini (harbinger of seven virtues) as the copper purifies, silver induces Chandra Nadi flow, water polarises, crystal provides divine grace, mirror enhances the source characteristics of the Northeast zone and the Shri Yantra and Shiva Yantra establish the cosmic power center in the Vastu.
(Vayavya Sanvadini)
In Vastu-Purush-Mandal, Pavan is the Goddess of the Northwest direction. The Vayu Tatva, symbolic of vacillation, movement, sound energy and power imparts these qualities to the Vastu from the Northwest direction. This direction is endowed with qualities for inducing the flow of cosmic energy in the Vastu.
As per the Vastu-Purush-Mandal, Goddesses like Pavan, Som, Ish, and Aditya who symbolize rejuvenation and growth govern the zone right from the Northwest to the East. For the family residing in the Vastu, interaction and rapport with one another is influenced by this direction only. Lord Hanuman is one of the most important members of Sapta Chiranjiva or the seven divine sons. Hanuman is also known as Pavan Putra (son of the Goddess Pavan). Pavan takes the form of Pran in the human body. Yogashastra gives immense importance to the trinity - Mana (mind), Pavan (wind), and Gagan (sky or ether). Pavan helps in enjoining the immeasurable energy of the Gagan with the Mana. The Goddess Pavan handles the important task of creative circulation of the cosmic energy and the Pran Shakti in the Vastu from the Northwest direction. Vayu Tatva is associated with the colour 'blue' in Yogashastra. Creative use of blue colour can activate the Vayu Tatva in the Vastu. The utilises a blue-coloured 'Mala', blue crystal, and jingle bells made of 'Panch Dhatu' (an amalgam of five metals) to bestow on the Vastu divine bliss and to promote better understanding and interaction between the people residing therein. Feng-Shui stresses the use of jingle bells to remove negative energies from the Vastu. In Lama rituals and in Buddhist culture in general, the cyclic revolutions of some special kind of bells are considered important for linking the Mana with Gagan. As we have been repeatedly pointing out that a crystal encloses within itself the power centre that influences human aspirations, plans, and endeavours. As such, placing a blue crystal in the Northwest direction provides a shield against indecision or inaction.
(Pyramid)
The word pyramid is interpreted as 'pyre at mid' i.e. fire in the middle zone. Pyramidal structure is associated with many mysterious constants in geometry, 'Golden Ratio', and the natural growth shape, the 'Helix', The geometrical constant P (3.14) and the golden ratio factor 1.618 play a major role in the construction of a pyramid.
The world over, Egypt is known for its pyramids. But the formation of pyramidal structures in Hindu temples is more sophisticated and qualitatively superior in their natural shapes. Egyptian pyramids were built for preventing decomposition of dead bodies of the Pharaohs through accentuation of Prithvi Tatva qualities. But the pyramidal structures found in Hindu temples reflect the rejuvenating forms of the Panch-Maha-Bhutas.
In Hindu pyramids the essential virtues of the Akash Tatva pervade the structure in a most natural way. The outer pyramidal shape and the inner round dome shaped structure ensure that pyramid serves as a bridge to simulate qualities of the vast cosmic Akash Tatva in one-third area of the internal dome shaped 'Chid Akash' interacting with the human beings at a personal level.
By meditating in such a charged space, a devotee's personal aspirations and endeavours derive the necessary boost in energy. The traditional practice in South India of constructing pyramidal divine 'Gopurs' in front of or in four corners outside a temple serves the same purpose. The 'Gopurs' and the 'Shikhars' of a temple are built in such a way that vast cosmic energy finds its natural form inside a temple and energy envelope is created around the worshippers. The Buddhist and Feng-Shui practice of providing roofs having pyramid-like shapes follow the same logic. These pyramidal structures create the necessary ambience for unification of the body with the Akash Tatva, the in* d with the Pavan and the soul with the Gagan on the path to divine evolution.
Square base is a specialty of Egyptian pyramids. Yogashastra endows a square shape with qualities of the Prithvi Tatva. We can infer that Egyptian pyramid builders had given special attention to the Prithvi Tatva. But, the Indian pyramidal domes give due importance to the shapes like square, triangle, circle etc. We can conclude that the Indian pyramids like domes are the best sources for divine and creative energy space.
(Square, semi-lunar triangle, circle, and then specific points are the sequence of shapes that generates Prithvi, Aap, Tej, Vayu and Akash Tatva in that order - AN Swarodaya Shastra)
The pyramidal shape can nullify all forms of negative energy, and is an excellent remedy on various Vastu-doshas.
(Urdhwa Gurutwa)
The Prithvi-Tatva manifests from the Southwest direction. The massiveness, gravitational pull, and stability associated with the Prithvi-Tatva enhance the qualities of the Southwest direction. During daytime the Southwest zone is exposed to intense solar radiation for almost eight hours at a stretch, leading to high temperatures. The natural geomagnetic flux lines in this zone face obstructions and are disturbed due to excessive heat. To enhance the Prithvi-Tatva, it is possible to simulate massiveness in the Southwest zone through (Urdhwa Gurutwa, enhanced gravity) technique.
The two factors considered in devising remedial measures for Southwest zone are; (1) the colour yellow is identified with Prithvi-Tatva, and (11) pyramids have the capacity to annihilate negative energy currents. The Urdhwa Gurutwa concepts indicate that placing of a solid stone in the Southwest direction, or fixing such a stone on the Southwest wall, or location of heavy furniture in this zone can lead to enhancement of the Prithvi-Tatva. Equally effective measures are, placing of pyramids and using yellow colour in this zone.
(Nairutya Pushkarini)
In a plot or Vastu-kshetra, gravitational mass can be simulated and stability achieved through (Nairutya Pushkarini, Southwest pond).
The Prithvi-Tatva and the Jal-Tatva are considered to be on friendly terms. Location of water in the Southwest zone can help in improving the qualities of that zone. In the Southwest zone, solid stone masonry should be arranged one meter thick above the ground level, and an artificial pond should be constructed on this platform. The Prithvi-Tatva can be enhanced with the yellow decorative stone used for this pond. In the Feng-Shui technique, a lotus is treated as an auspicious and divine object. The circular shaped leaves of a lotus are considered to be divine and are used as a medium for the removal of negative energies. A tortoise, symbol of stability and wealth, can also be placed in such a pond, The Hindu religion considers a tortoise to be a carrier of celestial energies. The flowing water, the divine yellow lotus, the circular lotus leaves recommended by Feng-Shui, the manifestation of Prithvi-Tatva through yellow stones, and the dynamic stability through a live tortoise make the a unique Yantra for enhancing the virtuous qualities of the Southwest direction.
(Agneya Sanskarini)
The natural cycle of Pranik Urja commences from the East direction. The Aditya form of the Sun is associated with the East direction. As the name suggests, (Agneya, fire) or the Southeast direction faces the fiery form of the Sun. The atmosphere in the vicinity of the Southeast face of the Vastu gets heated up due to solar radiation. As a symbolic reflection of external warm conditions, an Uccha-Ushna Jyoti or an intense flame is lit up in the Southeast zone inside the Vastu. In essence, the fire in the Southeast direction gives the necessary impetus to the Pranik Urja cycle originating from the East direction.
As per astrology, the planet Venus influences the Southeast direction. Therefore, a crystal, which can polarise energies, should be used in the Southeast direction. Due to the crystal in this direction, the Pranik Urja cycle receives the necessary acceleration through the polarised solar energy. The Jaivik Urja from the North direction and the Pranik Urja coming from the East direction receive energetic impulse from the crystal or the Uccha- Ushna Jyoti.
(Dakshin Tamra Samvahak)
Thehigh solar temperatures in the South direction lead to chaotic conditions in the geomagnetic flux lines. The Jaivik Urja flowing from the North direction to the South loses its unidirectional properties due to the rising temperature gradient in the South zone. Radiation particles can get trapped in the distorted magnetic flux lines - a potentially harmful environment for human beings. The South direction is also known as the direction of Yama or the direction of death. An opening in the South zone leads to a mutual opposing interaction of currents of Jaivik Urja and the Pranik Urja. Jiva (living being) versus Pran (life force) implies death - a symbolism associated with goddess Yama in the South direction as per Vastu-Purush-Mandal. Copper serves as the ideal conductor for diversion of inconsistent Jaivik and Pranik energy flows. It balances the hostile currents of the Jaivik and Pranik energies.
The planet Mars rules the South direction as per astrology. On this Earth, copper is symbolic of Mars. The ancient logic of establishing the link between the South direction, the planet Mars, and copper is indeed amazing. This ancient technique of arriving at universal truth through proper observations is reflected in the saying (Meditation proves more beneficial than a priori knowledge - Bhagwad Gita).
The Jaivik Urja from the North direction and the Pranik Urja from the East direction merge into a unidirectional current through the use of copper. The universal energy cycle can be implemented in the small Vastu-space itself through the conducting metal, copper.
Bhoumya Yantra (mystic symbols embossed on a hexagonal copper plate) is a powerful remedy on Vastu-dosha associated with the South direction. It is generally used in combination with Dakshin Tamra Samvahak (conducting copper plates in the South zone) as an antidote on Vastu pollution due to South side Vastu dosha.
(Sphatik Sahasamvedak)
A Sphatik or a crystal establishes a link between the, microcosm and the macrocosm. In a sense, a crystal'operates a feedback mechanism in which the dreams and aspirations of human beings that constitute the microcosm are received by crystal and then transmitted in a modulated form to the cosmos or the macrocosm. These desires are processed by the macro Akash-Tatva and redirected to human aspirants through the medium of the crystal, with necessary energy recharging.
The crystal reinforces the will power of a human being, so that he can carry out his plans without any hindrance. The ancient Hindu sciences and the Chinese Feng-Shui technique acknowledge the crystal as a source of divine power. Depending on the Vastu-dosha encountered, a crystal can be worn by a person, or can be located in a specific direction all by itself or as a part of a Vastu- Yantra.
The Vastu-Yantras discussed above can be used either separately or as a combination, depending on Vastu-dosha encountered and the actual potentiality of various directions for enhancing virtues.
Practical Vastu Remedies 9.6.1 Use of Mirrors
Sometimes the North and East sides of a room or a house are completely blocked by wall construction. This type of Vastu dosha can be countered by the use of mirrors.
The North and East are source directions for Jaivik Urja and Pranik Urja respectively. Blockage of these streams by the walls can be removed by using mirrors on these directions to initiate and provide channel for smooth flow of positive energies. Mirror on the North wall simulates large North-South length, a virtuous quality in Vastushastra. In the plate shown, notice the large sized mirrors on the North and East walls. Apart from this, a lunar shaped water surface has been provided in the Northeast comer to promote a cycle of auspicious events.
Water Body in Northeast Zone
Lunar shaped exposed water source placed in the Northeast zone is considered auspicious in Vastushastra. It enhances the polarised positive energy flow in the surroundings and blesses the household or premises with grace and wealth.
As shown in the plate, a curved (lunar shaped) water pond has been constructed in marble cladding in the Northeast zone. Additionally, opening in the compound wall adds to virtuous qualities of this zone.
Pyramidal Roofs and Ceilings
Pyramids are extensively used in Vastushastra to counter the Vastu-dosha in Southwest, West, and South zones.
In Plate 8, wooden pyramidal ceiling has been provided inside an office room in the extended Southwest zone. Additionally, part portion of Southwest side window has suitably closed in conformity with Vastu tenets. Generally, for households, pyramids are not used inside a bedroom.
Pyramids can be used for blocking negative energy streams from the South side. In Plate 9 notice that black glass panels have suitably covered windows and door openings on South. Multiple pyramids have been placed to restrict negative streams.
Glass Bricks
The transparent glass bricks allow for natural light inside a room during daytime.
In a case where the East, Northeast directions are blocked due to wall constructions and windows have not been provided, glass bricks can be used in place of regular bricks for part portion of the wall for initiating flow of Pranik Urja and Jaivik Urja from the source directions East, and North respectively.
Loading of Southwest
We have earlier seen use of Urdhwa Gurutwa Yantra for Vastudosha in Southwest zone. But this use is restricted to confines of a house. For larger areas, ill effects due to Southwest Disha-dosha can be controlled to a large extend by loading the Southwest side.
As shown in Plate 11, Southwest loading can be achieved by construction of a heavy stone pillar in the corner with height in excess of average compound wall. This construction is in tune with the helix concept of Vastushastra.
All the Vastu Yantras and Vastu remedies have to be used with due consideration to relative effects of various Vastu-dosha.
Purva-Sanskara, Prarabdha, Jyotisha, and Vastukundli
Sanchita, Prarabdha, and Kriyaman form the trio of 'Karma' principles in Eastern philosophy. In colloquial language it is best expressed in the proverb 'so shall thou beget the fruit as the seeds sowed'. In his birth a man brings along with him the accumulated results of his Purva-Sanskara. A horoscope is nothing but the mathematical representation of his deeds in the past life presented at the very time he is born. Jyotisha predicts the possibilities of improvement in personality factors or situation related to happiness or sorrow in his life, based on this very horoscope. Vastushastra in a sense gives remedial measures or provides solutions for the corresponding events associated with a personality. Changing the horoscope is beyond our scope, but it is always possible to alter a given Vastu situation so that natural energy flow is properly channeled through a Vastu to initiate the process of auspicious events. Vastushastra means establishing constructive link between Swa (self) and the Kha (ether/sky). Here, Swa implies Purva-Sanskara defined by relative planetary positions in astrology and Kha signifies the greatest element as per Yogashastra - the sky or the ether. Destiny and fate can render a man immobile, inactive, and dependent on others. Darshanshastra counters these very concepts. Its sub-branches establish a cycle of auspicious events and precedents, and in a way command the nature through mind, intellect, and talent.
Yogashastra aims at conversion ofthe Manas (mind) into Gagan (sky element) through the medium of Pavan (wind element). By controlling and channeling the breath and Prana, Yogashastra cleanses the effects of Purva-Sanskara. Prana is the creative link between the silent nature and the macroscopic world. Vastushastra is the discipline that controls and changes the universal form of this Pranik energy through manipulation of the four great elements - Prithvi (earth), Aap (water), Tej (fire) and Vayu (wind).
The divinities assigned to the Vastu-Purush-Mandal are based on the effect of these four great elements on the sub-directions (Northeast, Northwest, Southeast, and Southwest) in the Mandal. The element water is associated with the Northeast direction, fire with the Southeast, earth with the Southwest, and wind with the Northwest direction. The disciplined and balanced form of an occupied Vastu largely depends on the due importance given to these four great elements, or in effect to the four sub-directions. Similarly, in a natural horoscope, a group of two zodiac signs are bunched around each of the sub-directions, while the main four directions are influenced by the zodiac signs Mesha (Aries), Karka (Cancer), Tula (Libra), and Makar (Capricorn). At the dawn when the solar cycle becomes active, the characteristics of the sub-directions are also in charged state - element water in the Northeast, element fire in the Southeast, element earth in the Southwest, and element wind in the Northwest direction. It is the very reason why the Brahma-Muhurta or the early morning time is considered an auspicious time. This is the period when natural forces are in complete balance and harmony with each other. Vastushastra all the time strives to catch hold of the benefits of this Ish-Kal or Akshay-Kal or Brahma-Ghati through its well-designed principles. It can be said that Vastushastra is the technique of creating in the macroscopic world, the currents of auspicious Chandra-Nadi present in the invisible nature.
By establishing the Prithvi Tatva in the Southwest direction, the natural Jaivik and Pranik flows receive boost from the Northeast direction due to the enhanced gravitation in the Southwest and thus, allowing the Jaivik and Pranik energies to join into a harmonic merger called Priti Sangam. Akash Tatva is the source for all events and these events flow along the natural energy currents. The Prithvi Tatva of the Southwest, the Jal-Tatva of the Northeast, the Agni Tatva of the Southeast, and the Vayu Tatva of the Northwest in a balanced state provide the Vastu with cosmic auspicious event-horizon.
Laws of Nature and Vastu Rules
Rishi Kannada has described the process of transformation of Akash Tatva into Vayu Tatva, Vayu Tatva into Agni Tatva, Agni Tatva into Jal Tatva and then creation of atoms of the Prithvi Tatva from the Jal Tatva. The atoms having Panch-MahaBhutas characteristics are created through catalytic action of the Panch Matras - Shabda (word), Sparsh (touch), Roop (form), Rasa (taste), and Gandha (flavour). By God's grace, the energetic macro world has been generated from the eight-fold secret nature. Human intelligence is a reflection of the divine touch, and its influence permeates through all the sciences. It detours from the scientific premise to scientific principle to metaphysics to semi divine perspective to spirituality.
Astrology describes the qualitative development of the eight directions, twelve zodiac signs, and twenty-seven constellations in terms of the Panch-MahaBhutas characteristics. Vastushastra describes the Panch-Maha-Bhutas based attainment of divine characteristics by the eight directions. Yogashastra describes the control exercised by the Ida (Chandra Nadi), Pingala (Surya Nadi), and Shushubhna (Brahma Nadi) on the eight directions. The classification in all these three disciplines is mediated through the four parameters - vibrations, waves, sound, and light. To design a perfect Vastu, it is essential that the foundations of these disciplines be studied in detail.
The benevolent trees, benevolent metals, benevolent directions, benevolent planets as detailed in astrology can be used as remedial measures against directional flaws (Disha-dosha) encountered in Vastushastra. Every direction can be provided with the necessary gravitation or levitation to propel the natural energy flows. Additionally, parameters like colour, taste, and form based on the Yogashastra terminology of Panch-Maha-Bhutas can be utilized for removing the effects of Vastu-dosha.
Tantra
All the impediments obstructing the smooth natural energy flow can be removed by employing Vastushastra techniques. A study and insight into the natural energy forms can provide us with tools to set aside every type of barrier.
By utilizing the Jaivik and Pranik energy flows as controlled by cosmic energy cycle, Vastushastra defines the techniques to enhance the life-sustaining qualities of a Vastu. Vastushastra derives its strength from various disciplines - Yogashastra, Astrology, Ayurveda, Music, and Physical Sciences.
A Mantra garners cosmic and bodily forces and concentrates these through a ritual. A Yantra is a focal point of the visible and the knowable, and gathers visually manifest energies. Tantra makes use of the fact that Mantra and Yantra can act in cohesion and can complement each other.
Planets and Earthly Symbols
Astrology considers that the directions Southeast, South, and West are directions of strength for the planets Venus, Mars, and Saturn respectively. Hence, (sphatik) or a crystal representing Venus is placed in the Southeast direction, copper symbolising Mars is assigned to the Southern zone, and iron or lead identified with Saturn is utilized in the West zone. From scientific perspective, it can be noticed that the metal copper serves as a purifying agent and is an excellent conductor of heat and electricity, enabling it to control and guide the micro-electric currents encountered in the South zone. Importance of placing copper in the South can be understood in terms of characteristics of Pranik and Jaivik Urja currents. Since the Pranik energy current transits over an area from the East to the West via the South, copper, a conductor of Pranik currents should be placed at the transition point, i.e., the South. Copper also enables the North to South Jaivik Urja current to move in the Westerly direction. Thus, copper can influence the flow characteristics of the Pranik and Jaivik Urja, forcing these currents to flow in unison from the South to theWest, simulating the Northeast type qualities of the Vastu-Purush-Mandal in the Southwest zone itself.
Bells
Resonating sound is the characteristic and quality of a bell. Sound emanating from a specific shape is endowed with virtuous properties. When this virtue serves as a linking bridge between the inner and outer spaces, the sound is called the primordial sound. In Eastern philosophy primordial sounds are perceived as links between an individual and the humanity. In Chinese Feng-Shui discipline, this type of sound is considered as a cleansing medium. In Christian traditions, bells are associated with Churches and Divinity. In Buddhist culture, bells are used as a catalyst to transcend the mind.
Bells generally have a pyramidal shape. These are cast from an amalgam of five metals. The resonating sound of a bell has characteristic rhythm and harmony. It creates divine order by imitating the primordial sound A UM and reverberating it in a repetitive manner, as if in a Japa. Meditation bells which when rubbed with a wooden stick produce vibrations equivalent to the vibrations of root Mantra - A UM - are quite common in Tibetan Lama Dynasties.
As described in scriptures and ancient texts,
A of AUM gives Jagruti
U of AUM gives Swapna, and
M of AUM gives Sushupti
Reverberations in chanting A UM represent Turiya state. Bells resonate and echo these reverberations for a prolonged time in an extended space. Turiya is the fourth state of consciousness representing creativity and completeness. Resounding bells bless the environment with virtues of this Turiya state.
To remove Vastu-dosha of any direction, bells are the simplest media. Bells used in combination with crystals become a very effective tool in Vastu science. The reverberations of bells have profound natural quality to improve vibrations and waves of a space. According to the eastern tradition of spiritual practices, these reverberations transform the voids in space, which are essentially the wombs of creation.
Crystals and Mantra Archana
As a purifier and symbol of auspicious events, Sphatik or a crystal has its own importance in Chinese Feng-Shui technique. A or a chain of crystals is used in routine (Jap) or meditative chanting and other religious rituals. The Shiva, Shaligrani, and Lingam in Hindu religion symbolize Goddess forms. In fact, these forms are crystals provided with definite forms. According to the Feng-Shui concepts, a crystal is a link between the microcosm and the macrocosm. It enables the cosmic energy to grace the human mindset.
The Hindu spiritual rites of the Mantra Archana (offering of Mantra) and Panchainrut Abhishek (sprinkling of hombre of five liquids) are said to initiate focusing of human aspirations on the crystalline Shivlinga. Here, a crystal is used as a solid catalyst for creating invigorating energy space for human psyche and in precipitating the confluence of Pranik and Jaivik energies. In the Shiva Temples and Pyramids, th6 outer boundaries touch the macrocosm or the divine space. The inner confines of these structures allow for the constructive merger of the cosmic energy and the Mantra-stimulated Jaivik energy at the crystal, which represents the energy of human yearnings and desires. In a broader perspective, the Chid-akash (inner space) and Vaishvik-akash (cosmic space) are unified into one body.
The crystal has its own importance for the Southeast direction. In the Southeast zone, the crystal acts as an impeller of energy flow, enabling the Pranik energy flow to establish its 6earings in the cosmic energy cycle and receive the necessary recharging.
Use of Metals against Disha-dosha
In astrology, the Western direction is the direction of strength for the planet Saturn. Saturn is considered to be a negative influence on divine qualities, and a sink and terminator of every possible energy form. Even the source of Pranik energy, the Sun, sets in the West only. Modern experimental nuclear physics indicates thatmaximum cosmic radiation is received from the West direction. According to Avak-Hada Chakra, the metal lead represents Saturn. In nuclear technology lead is used in atomic reactors, X-ray aprons, and nuclear shields for its excellent radiation absorption qualities. Now we can broadly correlate the ancient logic behind symbolically using lead in the West direction, which is ruled by Saturn, and the modem concepts of protection against excessive radiation reaching the West zone.
The West direction is considered to be on amicable terms with all termination processes. By placing a lead-chain in the West, the direction achieves completeness from Vastushastra point of view. The Pranik and Jaivik energy currents complete the natural energy cycle when lead-rings are placed in the West and the copper plates in the South. Copper provides the necessary conductive medium for movement and flow for the energy currents, pushing these towards the sink of lead in the West direction. By guiding the energy cycles associated with a Vastu into their own natural directional paths, a type of Lunar flow (Chandra Pravah) gets attached to the Vastu, and endows the Vastu with superior virtues like divine-shield and cosmic envelope.
Now that we are conversant with the Tantra or technique of achieving natural directional flows for the Pranik and Jaivik energies as per Vastushastra principles, we can take a look at the Mantra concepts.
Mantra
The letter in symbolizes a protective shield. Mantra is defined as the technique for providing the mind or the Mana with an envelope of protection. The human existence is directly identified with the concept of mind. By protecting the mind, Mantra in fact helps in preservation of the human existence. By following the laws of natural energy cycles, human existence automatically imbibes the techniques of self-preservation.
In previous chapters we have noted that the nature is constituted by Panch-Maha-Bhutas. Its characteristics and qualities are influenced by the Tanmatras having virtues of the Panch-Maha-Bhutas. The Shabda (words) having Tanmatra form is an amalgamation of Sparsh (touch), Roop (shape), Rasa (nature), and Gandha (smell). Using mind as themedium, Mantra has the powers to lift the mind from the worldly level to the cosmic level. Mantras have the microscopic form of nature as constituted by Panch-Maha-Bhutas. Further, Mantras reflect the oneness and unity of the nature. Therefore Mantras have wide ranging effect on both the Prakriti and the Srushti. Through Mantra, one can surrender the mind to the divine scheme of the Purush, the Chaitanya, Ishwar-tatva (the divine element).
Vastu-tantra induces in external environment an omniscient center of power that can bring about positive changes in the inner persona. Here, the route for an individual's Journey towards success is from the outer environs to the inner confines of mind. On the other hand, Mantra-Shakti makes the mind a center of power, and the cosmic energy travels from within the body to the space outside. As per Mantra shastra, the entire atmosphere and the space is filled with primordial sounds, the Akshar Varnaniala (the basic alphabet). Mantrashastra in fact, commands the flow of Pran Shakti throughout the atmosphere. Akshar Varnamala letters can be classified according to the specific element of Panch-Maha-Bhutas these represent.
Sound modulated through Uccharan Shastra (technique of pronunciation) and Mantra Shastra imparts specific rhythm to the atmospheric atoms. The rhythmic impulse charges the creative energy of the entire space, which in turn influences the nature to facilitate execution of certain tasks.
MantraShastra has in itself the capacity to impart qualities of the microscopic universe to the macroscopic attributes of nature. Pran Shakti or creative energies that are circulated through an object charged with Mantra Shastra, prove helpful to human beings. Havan (fire sacrifice) of certain plants, modulated and controlled Mantragaan (recitation of Mantras), and excitation of universal Beej Mantras through rhythmic notes of certain musical instruments in a way connect the mind and body with the Akash Tatva and induce flow of Pran Shakti through the human dimension. Recitation of Mantras proves fruitful in improving the virtuous qualities of a Vastu.
Insight of astrology is helpful in neutralizing planetary ill effects, and directional flaws can be corrected with the aid of Vastushastra. Mantra Shastra regime in itself can take care of both these factors. Indeed, the medium of sound can bestow divine grace to a Vastu in a most natural and normal manner.
Vastu Yantra
Vastu Yantra concepts pertain to three different aspects - divine element, worldly element, and spiritual element. Here, we discuss several items of Vastu Yantra. For specific directions, Vastu Yantra utilizes particular items associated with a planet as per the direction-wise classification of the planets in astrology. The inspiration for this exercise is drawn from the Avak-Hada Chakra. Passage of light can be influenced by the use of mirrors. A crystal (Sphatik) is known for its prowess in wish-fulfillment and attaining success in Chinese Feng-Shui technique. Polarisation of light by water surface, a concept from modem science, has been successfully used in Vastu Yantra. Using the Vastu Yantras, one can rectify various Vastu-Doshas or distorted rhythms of a direction. Chinese Feng-Shui acknowledges importance of musical items like jingle bells, which can produce natural sounds and rhythms. Trees and plants, beneficial for ecology and environment, can also be used in correcting Vastu-dosha. Avak-Hada Chakra (best describes the correlation between the trees, star constellations, and Panch-Maha-Bhutas. The benevolent trees (Aradhya Vriksha) associated with divine constellations (Dev Nakshatras), as detailed in Avak-Hada Chakra prove useful in attaining environmental equilibrium. Christmas tree is best suited for rectifying certain disturbed rhythms, because of its pyramidal shape. Pyramid is the best known controller for guiding cosmic energy, and the shape itself adds aesthetic beauty to a Vastu. Stones like marble that can polarise light and cosmic energy, could be utilized in specific directions for flooring etc.
I Eight types of Vastu Yantras have been discussed in detail, in the following passages.
Ishanya Patra
Vayavya Sanvadini
Pyramid
Urdhwa Gurutwa
Nairutya Pushkarini
Agneya Sanskarini
Dakshin Tamra Samvahak
SphatikSahasamvedak
(Ishanya Patra)
The Northeast is the most important direction in Vastushastra. It is the source of all the cosmic energies. The Northeast lies at the central zone in the paths of Pranik and Jaivik energy flows. Relatively ideal geomagnetically balanced zone is observed in the Northeast only. This direction is deprived of the qualities associated with source points of energy, if Northeast openings are blocked in the Vastu, or if toilets or staircase are located in this zone. Ishanya Patra (vessel for the Northeast) simulates the energy source characteristics, if placed in the Northeast zone. Light is reflected by the mirror of the induces parallel constructive flow the Pranik and Jaivik energies. The Shri Chakra embossed on the mirror is an ancient Indian mystic symbol that creates a fresh stream of cosmic energy flow. The copper in this Yantra is a known purifying agent. In astrology, copper is a symbol of Mars on the earth, and has its own advantages. The metal silver is associated with Moon. The Moon as well as the Northeast zone has qualities of Jal Tatva, the basic element water. Sphatik or a crystal helps in giving fruition to human endeavours. It polarizes and harnesses cosmic energy. Sphatik is the embodiment of the celestial being. Infinite polarised waves of light are circulated in the atmosphere due to the crystal placed in an Abhishek Patra is sprinkled with a continuous stream of water. The water in the copper vessel polarizes light in an even plane, imparting a creative form of cosmic energy to the surrounding space. Chinese Feng-Shui discipline considers the mirror, the crystal, and the water to be universal purifiers. The Shiva Yantra designed by Shri Adi Shankaracharya is also placed in the copper vessel. Astrology considers that the crystal, the silver, and the water symbolize the Moon. Since all these three items are located in the Northeast zone, the auspicious Ida-Chandra Nadi current starts flowing through the Vastu. providing it with a divine grace
TheIshanya Yantra is in a sense Sapta Guna Vardhini (harbinger of seven virtues) as the copper purifies, silver induces Chandra Nadi flow, water polarises, crystal provides divine grace, mirror enhances the source characteristics of the Northeast zone and the Shri Yantra and Shiva Yantra establish the cosmic power center in the Vastu.
(Vayavya Sanvadini)
In Vastu-Purush-Mandal, Pavan is the Goddess of the Northwest direction. The Vayu Tatva, symbolic of vacillation, movement, sound energy and power imparts these qualities to the Vastu from the Northwest direction. This direction is endowed with qualities for inducing the flow of cosmic energy in the Vastu.
As per the Vastu-Purush-Mandal, Goddesses like Pavan, Som, Ish, and Aditya who symbolize rejuvenation and growth govern the zone right from the Northwest to the East. For the family residing in the Vastu, interaction and rapport with one another is influenced by this direction only. Lord Hanuman is one of the most important members of Sapta Chiranjiva or the seven divine sons. Hanuman is also known as Pavan Putra (son of the Goddess Pavan). Pavan takes the form of Pran in the human body. Yogashastra gives immense importance to the trinity - Mana (mind), Pavan (wind), and Gagan (sky or ether). Pavan helps in enjoining the immeasurable energy of the Gagan with the Mana. The Goddess Pavan handles the important task of creative circulation of the cosmic energy and the Pran Shakti in the Vastu from the Northwest direction. Vayu Tatva is associated with the colour 'blue' in Yogashastra. Creative use of blue colour can activate the Vayu Tatva in the Vastu. The utilises a blue-coloured 'Mala', blue crystal, and jingle bells made of 'Panch Dhatu' (an amalgam of five metals) to bestow on the Vastu divine bliss and to promote better understanding and interaction between the people residing therein. Feng-Shui stresses the use of jingle bells to remove negative energies from the Vastu. In Lama rituals and in Buddhist culture in general, the cyclic revolutions of some special kind of bells are considered important for linking the Mana with Gagan. As we have been repeatedly pointing out that a crystal encloses within itself the power centre that influences human aspirations, plans, and endeavours. As such, placing a blue crystal in the Northwest direction provides a shield against indecision or inaction.
(Pyramid)
The word pyramid is interpreted as 'pyre at mid' i.e. fire in the middle zone. Pyramidal structure is associated with many mysterious constants in geometry, 'Golden Ratio', and the natural growth shape, the 'Helix', The geometrical constant P (3.14) and the golden ratio factor 1.618 play a major role in the construction of a pyramid.
The world over, Egypt is known for its pyramids. But the formation of pyramidal structures in Hindu temples is more sophisticated and qualitatively superior in their natural shapes. Egyptian pyramids were built for preventing decomposition of dead bodies of the Pharaohs through accentuation of Prithvi Tatva qualities. But the pyramidal structures found in Hindu temples reflect the rejuvenating forms of the Panch-Maha-Bhutas.
In Hindu pyramids the essential virtues of the Akash Tatva pervade the structure in a most natural way. The outer pyramidal shape and the inner round dome shaped structure ensure that pyramid serves as a bridge to simulate qualities of the vast cosmic Akash Tatva in one-third area of the internal dome shaped 'Chid Akash' interacting with the human beings at a personal level.
By meditating in such a charged space, a devotee's personal aspirations and endeavours derive the necessary boost in energy. The traditional practice in South India of constructing pyramidal divine 'Gopurs' in front of or in four corners outside a temple serves the same purpose. The 'Gopurs' and the 'Shikhars' of a temple are built in such a way that vast cosmic energy finds its natural form inside a temple and energy envelope is created around the worshippers. The Buddhist and Feng-Shui practice of providing roofs having pyramid-like shapes follow the same logic. These pyramidal structures create the necessary ambience for unification of the body with the Akash Tatva, the in* d with the Pavan and the soul with the Gagan on the path to divine evolution.
Square base is a specialty of Egyptian pyramids. Yogashastra endows a square shape with qualities of the Prithvi Tatva. We can infer that Egyptian pyramid builders had given special attention to the Prithvi Tatva. But, the Indian pyramidal domes give due importance to the shapes like square, triangle, circle etc. We can conclude that the Indian pyramids like domes are the best sources for divine and creative energy space.
(Square, semi-lunar triangle, circle, and then specific points are the sequence of shapes that generates Prithvi, Aap, Tej, Vayu and Akash Tatva in that order - AN Swarodaya Shastra)
The pyramidal shape can nullify all forms of negative energy, and is an excellent remedy on various Vastu-doshas.
(Urdhwa Gurutwa)
The Prithvi-Tatva manifests from the Southwest direction. The massiveness, gravitational pull, and stability associated with the Prithvi-Tatva enhance the qualities of the Southwest direction. During daytime the Southwest zone is exposed to intense solar radiation for almost eight hours at a stretch, leading to high temperatures. The natural geomagnetic flux lines in this zone face obstructions and are disturbed due to excessive heat. To enhance the Prithvi-Tatva, it is possible to simulate massiveness in the Southwest zone through (Urdhwa Gurutwa, enhanced gravity) technique.
The two factors considered in devising remedial measures for Southwest zone are; (1) the colour yellow is identified with Prithvi-Tatva, and (11) pyramids have the capacity to annihilate negative energy currents. The Urdhwa Gurutwa concepts indicate that placing of a solid stone in the Southwest direction, or fixing such a stone on the Southwest wall, or location of heavy furniture in this zone can lead to enhancement of the Prithvi-Tatva. Equally effective measures are, placing of pyramids and using yellow colour in this zone.
(Nairutya Pushkarini)
In a plot or Vastu-kshetra, gravitational mass can be simulated and stability achieved through (Nairutya Pushkarini, Southwest pond).
The Prithvi-Tatva and the Jal-Tatva are considered to be on friendly terms. Location of water in the Southwest zone can help in improving the qualities of that zone. In the Southwest zone, solid stone masonry should be arranged one meter thick above the ground level, and an artificial pond should be constructed on this platform. The Prithvi-Tatva can be enhanced with the yellow decorative stone used for this pond. In the Feng-Shui technique, a lotus is treated as an auspicious and divine object. The circular shaped leaves of a lotus are considered to be divine and are used as a medium for the removal of negative energies. A tortoise, symbol of stability and wealth, can also be placed in such a pond, The Hindu religion considers a tortoise to be a carrier of celestial energies. The flowing water, the divine yellow lotus, the circular lotus leaves recommended by Feng-Shui, the manifestation of Prithvi-Tatva through yellow stones, and the dynamic stability through a live tortoise make the a unique Yantra for enhancing the virtuous qualities of the Southwest direction.
(Agneya Sanskarini)
The natural cycle of Pranik Urja commences from the East direction. The Aditya form of the Sun is associated with the East direction. As the name suggests, (Agneya, fire) or the Southeast direction faces the fiery form of the Sun. The atmosphere in the vicinity of the Southeast face of the Vastu gets heated up due to solar radiation. As a symbolic reflection of external warm conditions, an Uccha-Ushna Jyoti or an intense flame is lit up in the Southeast zone inside the Vastu. In essence, the fire in the Southeast direction gives the necessary impetus to the Pranik Urja cycle originating from the East direction.
As per astrology, the planet Venus influences the Southeast direction. Therefore, a crystal, which can polarise energies, should be used in the Southeast direction. Due to the crystal in this direction, the Pranik Urja cycle receives the necessary acceleration through the polarised solar energy. The Jaivik Urja from the North direction and the Pranik Urja coming from the East direction receive energetic impulse from the crystal or the Uccha- Ushna Jyoti.
(Dakshin Tamra Samvahak)
Thehigh solar temperatures in the South direction lead to chaotic conditions in the geomagnetic flux lines. The Jaivik Urja flowing from the North direction to the South loses its unidirectional properties due to the rising temperature gradient in the South zone. Radiation particles can get trapped in the distorted magnetic flux lines - a potentially harmful environment for human beings. The South direction is also known as the direction of Yama or the direction of death. An opening in the South zone leads to a mutual opposing interaction of currents of Jaivik Urja and the Pranik Urja. Jiva (living being) versus Pran (life force) implies death - a symbolism associated with goddess Yama in the South direction as per Vastu-Purush-Mandal. Copper serves as the ideal conductor for diversion of inconsistent Jaivik and Pranik energy flows. It balances the hostile currents of the Jaivik and Pranik energies.
The planet Mars rules the South direction as per astrology. On this Earth, copper is symbolic of Mars. The ancient logic of establishing the link between the South direction, the planet Mars, and copper is indeed amazing. This ancient technique of arriving at universal truth through proper observations is reflected in the saying (Meditation proves more beneficial than a priori knowledge - Bhagwad Gita).
The Jaivik Urja from the North direction and the Pranik Urja from the East direction merge into a unidirectional current through the use of copper. The universal energy cycle can be implemented in the small Vastu-space itself through the conducting metal, copper.
Bhoumya Yantra (mystic symbols embossed on a hexagonal copper plate) is a powerful remedy on Vastu-dosha associated with the South direction. It is generally used in combination with Dakshin Tamra Samvahak (conducting copper plates in the South zone) as an antidote on Vastu pollution due to South side Vastu dosha.
(Sphatik Sahasamvedak)
A Sphatik or a crystal establishes a link between the, microcosm and the macrocosm. In a sense, a crystal'operates a feedback mechanism in which the dreams and aspirations of human beings that constitute the microcosm are received by crystal and then transmitted in a modulated form to the cosmos or the macrocosm. These desires are processed by the macro Akash-Tatva and redirected to human aspirants through the medium of the crystal, with necessary energy recharging.
The crystal reinforces the will power of a human being, so that he can carry out his plans without any hindrance. The ancient Hindu sciences and the Chinese Feng-Shui technique acknowledge the crystal as a source of divine power. Depending on the Vastu-dosha encountered, a crystal can be worn by a person, or can be located in a specific direction all by itself or as a part of a Vastu- Yantra.
The Vastu-Yantras discussed above can be used either separately or as a combination, depending on Vastu-dosha encountered and the actual potentiality of various directions for enhancing virtues.
Practical Vastu Remedies 9.6.1 Use of Mirrors
Sometimes the North and East sides of a room or a house are completely blocked by wall construction. This type of Vastu dosha can be countered by the use of mirrors.
The North and East are source directions for Jaivik Urja and Pranik Urja respectively. Blockage of these streams by the walls can be removed by using mirrors on these directions to initiate and provide channel for smooth flow of positive energies. Mirror on the North wall simulates large North-South length, a virtuous quality in Vastushastra. In the plate shown, notice the large sized mirrors on the North and East walls. Apart from this, a lunar shaped water surface has been provided in the Northeast comer to promote a cycle of auspicious events.
Water Body in Northeast Zone
Lunar shaped exposed water source placed in the Northeast zone is considered auspicious in Vastushastra. It enhances the polarised positive energy flow in the surroundings and blesses the household or premises with grace and wealth.
As shown in the plate, a curved (lunar shaped) water pond has been constructed in marble cladding in the Northeast zone. Additionally, opening in the compound wall adds to virtuous qualities of this zone.
Pyramidal Roofs and Ceilings
Pyramids are extensively used in Vastushastra to counter the Vastu-dosha in Southwest, West, and South zones.
In Plate 8, wooden pyramidal ceiling has been provided inside an office room in the extended Southwest zone. Additionally, part portion of Southwest side window has suitably closed in conformity with Vastu tenets. Generally, for households, pyramids are not used inside a bedroom.
Pyramids can be used for blocking negative energy streams from the South side. In Plate 9 notice that black glass panels have suitably covered windows and door openings on South. Multiple pyramids have been placed to restrict negative streams.
Glass Bricks
The transparent glass bricks allow for natural light inside a room during daytime.
In a case where the East, Northeast directions are blocked due to wall constructions and windows have not been provided, glass bricks can be used in place of regular bricks for part portion of the wall for initiating flow of Pranik Urja and Jaivik Urja from the source directions East, and North respectively.
Loading of Southwest
We have earlier seen use of Urdhwa Gurutwa Yantra for Vastudosha in Southwest zone. But this use is restricted to confines of a house. For larger areas, ill effects due to Southwest Disha-dosha can be controlled to a large extend by loading the Southwest side.
As shown in Plate 11, Southwest loading can be achieved by construction of a heavy stone pillar in the corner with height in excess of average compound wall. This construction is in tune with the helix concept of Vastushastra.
All the Vastu Yantras and Vastu remedies have to be used with due consideration to relative effects of various Vastu-dosha.
posted by VICKY at 9:29 PM
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