how to remove black magic problem

Black Magic, Evil Spirits, Curses, Ghosts and spells


Black magic is the negative use of energies and power by the Evil and wicked humans in this age which is also known as Kali Yuga. The main purpose in these peoples lives is to harm or destroy others. They can also influence them to do wrong or negative things. It is the evil side of the celestial cycle or dark energies.
Black Magic can be used to harm or hurt people by performing rituals anywhere in the world - the effect of this ritual can be felt many thousands of miles away. With increase of jealousy, frustration, greed, selfishness, negativity and inability to accept others happiness & growth, the use of Black magic has become the most common way to harm and hurt people. This problem has intensified a lot in the last few years, and many are suffering all over the world, totally unaware of the attacks made by no other than their closest friends, acquaintances and relatives. Many prosperous and happy families are ruined by Black magic.


Symptoms of Black Magic


Black magic puts a block on a person's wisdom and intelligence and all efforts to solve the problem go fruitless. One feels a mental block, gets disturbed sleep with bad dreams, and negative thoughts. The person or persons might do something or go through many actions and cannot give reason why they have done what they did. There is no reasoning behind their actions. They will get angry without reason or justifications with people they love and care for.

These people on whom the black magic spell is put will feel that they are not getting their due and can achieve much more. They will feel suffocated & restless in all circumstances. They are never at peace and they will remain depressed, with lack of enthusiasm or desire to live & rise in life.


Effects of Black Magic


Black Magic can really play havoc with the life of the target person by destroying any aspect of life may it be career/business or wealth/prosperity, creating family problems or unnecessary tensions/phobias, adversely affecting children & family, creating chronic health problems, destroying mental peace, intelligence & happiness, cause inner turmoil, unrest & uncharacteristic/abnormal behavior and even cause unnatural deaths in extreme circumstances.
Black Magic not only affects the circumstances and future prospects of a person, but also deprives him materially of everything he was destined for, but also affects the psyche of the victim in such a way that he loses the willpower & mental energy to get out of the dark situation he is in, and has no desire to live or rise in life.
The effects of Black Magic become more chronic, dangerous and fatal with time, if untreated, like a horrible disease. It starts spreading like a contagious disease, affecting the person's mind, brain, body, relationships, attitudes, work, money, marriage, career and everything in life.
Breaking or reversing Black Magic Spell
Putting a Black magic spell on someone is very easy for those knowing even a little bit of Tantrik siddhis/ voodoo. But to remove the spell and eliminate it's sinister effects needs lot of expertise, continuous & rigorous pooja/worship and a combination Siddhis & Sadhna.

Free SpellsBreak Spells, Curses, Relationships, etc...

TO BREAK THE POWERS OF A SPELLYou Need: black candle, water and a black bowlPlace the candle into the black bowl, fix the candle to the bowl using the waxdrippings from the candle so that it stands alone.Fill the bowl to the rim with fresh water, without wetting the wick.Breathe deeply and meditate for a few minutes.When your mind is clear, light the candle.Visualize the power the spell cast against you as living within the candles flame.As the candle burns down, it will sputter and go out as it touches the water.As it is extinguished by the water, the spell is broken.Finally, dig a hole into the ground, pour the water into it, then bury the candle.

A SPELL TO REMOVE CURSES FROM YOURSELFlight 1 pink candle, 1 green, and a black candle.Be sure that nobody else can see you (close all curtains, doors, windows, etc.)Now, get a bowl full of water and put 3 drops of green dye in it.Now that you've done that, slowly tip the bowl over each candle allowing them to beextinguished while at the same time chanting:"Juina Shelt Fonsed."You must do this very slowly and imagine the spell being lifted from your body and all thegood luck and fortune that will soon come to you and the evil that will go to the personthat placed the hex/curse upon you.
TO REMOVE A HEX / REVERSE A JINXED CONDITIONAlthough it is relatively rare that someone is truly hexed, it does happen.Also, it is important to note that the mind has a verypowerful effect on the body, so if you believe yourself to be hexed, in effect, you are...This spell will remove any hexed or jinxed condition, whether real or imagined.Fashion a poppet out of white felt or other white material.Stuff the poppet with vetivert herb, and place on your altar.Inscribe your name on a purple candle and anoint (Go here to learn anointing) thecandle with an appropriate oil (I use patchouli, but there are other formulations onthe market, such as uncrossing oil, or go away oil which will work just fine).Visualize as strongly as possible the hex upon you...feel its power and the strength it hashad over you...Now take a handful of garlic powder and sprinkle it over the poppet, whilestrongly visualizing the hex/jinxed condition being broken. Put as much feeling andemotion into this process as possible...now relax...allow the candle to burn down completely.It is finished...the hex is broken...so mote it be.
TO REMOVE A HEX / REVERSE A JINXED CONDITIONAlthough it is relatively rare that someone is truly hexed, it does happen.Also, it is important to note that the mind has a verypowerful effect on the body, so if you believe yourself to be hexed, in effect, you are...This spell will remove any hexed or jinxed condition, whether real or imagined.Fashion a poppet out of white felt or other white material.Stuff the poppet with vetivert herb, and place on your altar.Inscribe your name on a purple candle and anoint (Go here to learn anointing) thecandle with an appropriate oil (I use patchouli, but there are other formulations onthe market, such as uncrossing oil, or go away oil which will work just fine).Visualize as strongly as possible the hex upon you...feel its power and the strength it hashad over you...Now take a handful of garlic powder and sprinkle it over the poppet, whilestrongly visualizing the hex/jinxed condition being broken. Put as much feeling andemotion into this process as possible. Relax. Allow the candle to burn down completely.It is finished...the hex is broken...so mote it be.
TO UNDO A SPELLTime: After Midnight any night, waning moonIncense: benzoin Herb: angelicaAnoint candles with rosemary oil use white candles as many as you like.You Need: one bead from a necklace you own (preferably a pearl-faux or not)A small patch of black cloth, some string for tying. Incantation:"I cast a spell asking , I now ask the favor of having the spell removed.I understand to take back a spell means giving up something of my own to show my spiritis true and my intentions are good, I give this pearl/bead from a necklace I own.I transfer the spell into the and render the spell dormant.No harm may come from the cancellation of this spell.No further power shall it have. This is my will -so be it."Place the pearl/bead in the black cloth - add your angelica herbs -tie up tightly in the string until you have wrapped the pearl/bead entirely in the cloth.Dribble a bit of wax from the candles on your final knot you tie andThen throw the small package away far from your home. Close circle and give thanks.
BREAKING A LOVE CURSEIf you think you have been cursed, and that is why you are unlucky in love,you need to make a supplication to Aphrodite, asking her to intervene.This supplication should be done on a Thursday evening at dusk.Light 1purple candle and 1 pink one. Burn 7 pine needles in a bowl or brazier.Offer the goddess three red roses, 1 for each stage of a woman's life (Maiden, Mother and Crone).Then ask her to bless you in love and to break any curse that may exist.Pour your heart out to her. Ask forgiveness for any and every thing you have everdone to hurt another who loved you. Offer to make amends by doing something in Aphrodite's name.Make a commitment to showering your future partners with love and romance.Vow never to be unfaithful, etc. Be respectful when addressing Aphrodite and be honest.Do not make empty promises or break the ones you make. If you say you will do something, do it.If you do not, you may not like the result. There is no spell for this one, no incantation.You simply speak from the heart and if you are sincere, she will answer.Aphrodite can be a generous, loving goddess, guiding us towards bliss.Or she can be a vengeful harridan.Be warned, if the reason you are "unlucky" is because you have been unfaithful, abusive,cruel, or otherwise wasteful of Love's gifts, you will face her wrath unless you agreeto immediately change your ways, and then do so.
SENDING BAD STUFF AWAYTo the Goddess, I do prayGrant me power, strength to flayThis one's curseWith these words, I hold thee at bay.
A SPELL TO BREAK THE POWER OF A SPELLIf you believe a spell has been cast against you, place a large Black candle in a cauldron(or a Large Black Bowl). The candle must be tall enough to extend a few inches above thecauldrons rim. Affix the candle to the bottom of the cauldron with warmed beeswax or thedrippings of another black candle so that the candle will not tip over.Fill the cauldron to the rim with fresh water, without wetting the candle's wick.An inch or two of the candle should remain above the water.Deep breathe, meditate, clear you mind, and light the candle.Visualize the suspected spell's power as residing within the candle's flame.Sit in quiet contemplation of the candle and visualize the power flowing and growingwith the candle's flame (yes, the power against you). As the candle burns down, its flamewill eventually sputter and go out as it contacts the water.As soon as the flame has been extinguished by the water. the spell will be dispersed.Break your visualization of the spell's power: see it explode into dust, becoming impotent.Pour the water into a hole in the ground, a lake or stream. Bury the candle.
BREAKING A BINDING SPELLSome binding spells can cause physical manifestations.You feel as if invisible strands of hair or thin strings are wrapped around you.You can't see them but you can feel them and nothing you do can make that sensation stop.Here is a way to dispel a binding.Cut a bit of your own hair and set it in a small bowl.Light 3 candles, 1 red, 1 white and 1 green. In a fire safe bowl or incense brazier, light apiece of charcoal and add some myrrh, patchouli and sandalwood incense (powdered kindnot cone or stick). Take a sterile needle or pin and prick your right index finger.Squeeze three drops of blood into the smoldering incense.As you drop the hair onto the lit incense repeat these words:With blood, candle and scent times threeNo longer shall this binding beFree to live and free to soarLet me leave the house once more.As I burn this hair, a part of meLet my heart and soul be free!And for those who doth cast despairBinding me with sightless hairI send to them this well-earned curseLet their evil spell reverse!Teach them mercy and love's sweet giftOnce learned, this simple spell shall lift.As is my will, so mote it be!Let the incense burn out and scatter the ashes outside.Lifting the binding spell should take care of the problem. Keep an eye on those around you.Someone who wished you ill will start to experience the torment they put you through.Once they understand that what they did was wrong, then the sensation will fadeand they will be back to normal.
TO UNDO A LOVE SPELLYou need:Picture of both parties together or write the names on a piece of paperA burning dishCut the paper between the two of you and say:As I cut their tie let the bond between them be broken.Burn both halves of the paper apart. Say:As I burn the tie let the bond be ever severed. So Mote it be!Thank the deities and dismiss the circle if you have used one.Bury or scatter the ashes.
TO REVERSE SPELLS CAST WITH CANDLE MAGICKLight two black candles and chant:In the name of the Gods and all ye SpiritsIn the name of Kernunnos and the light and the darkAnd the Gods of the NetherworldAnd whosoever shall be casting a curse against meLet them suffer their own curseLet these candles be their candlesThis burning be their burningThis curse be their curseLet the pain they have caused me and mineFall upon themselvesDo this spell for five consecutive nights (as close to midnight as possible) and each nightchant the spell until the candles are spent.

TANTRA, MANTRA, AND YOGA IN VASTU SCIENCE

In previous chapters we have seen how Vastushastra serves as a key for initiating a cycle of auspicious events in one's life. Vastushastra is an art of changing the fortunes of a person by understanding the impact of the Jaivik and Pranik Urja currents. In this chapter, we will first learn the Tantra (technique), then find Mantra remedies, and finally try to understand the Yantra applications.

Purva-Sanskara, Prarabdha, Jyotisha, and Vastukundli

Sanchita, Prarabdha, and Kriyaman form the trio of 'Karma' principles in Eastern philosophy. In colloquial language it is best expressed in the proverb 'so shall thou beget the fruit as the seeds sowed'. In his birth a man brings along with him the accumulated results of his Purva-Sanskara. A horoscope is nothing but the mathematical representation of his deeds in the past life presented at the very time he is born. Jyotisha predicts the possibilities of improvement in personality factors or situation related to happiness or sorrow in his life, based on this very horoscope. Vastushastra in a sense gives remedial measures or provides solutions for the corresponding events associated with a personality. Changing the horoscope is beyond our scope, but it is always possible to alter a given Vastu situation so that natural energy flow is properly channeled through a Vastu to initiate the process of auspicious events. Vastushastra means establishing constructive link between Swa (self) and the Kha (ether/sky). Here, Swa implies Purva-Sanskara defined by relative planetary positions in astrology and Kha signifies the greatest element as per Yogashastra - the sky or the ether. Destiny and fate can render a man immobile, inactive, and dependent on others. Darshanshastra counters these very concepts. Its sub-branches establish a cycle of auspicious events and precedents, and in a way command the nature through mind, intellect, and talent.

Yogashastra aims at conversion ofthe Manas (mind) into Gagan (sky element) through the medium of Pavan (wind element). By controlling and channeling the breath and Prana, Yogashastra cleanses the effects of Purva-Sanskara. Prana is the creative link between the silent nature and the macroscopic world. Vastushastra is the discipline that controls and changes the universal form of this Pranik energy through manipulation of the four great elements - Prithvi (earth), Aap (water), Tej (fire) and Vayu (wind).

The divinities assigned to the Vastu-Purush-Mandal are based on the effect of these four great elements on the sub-directions (Northeast, Northwest, Southeast, and Southwest) in the Mandal. The element water is associated with the Northeast direction, fire with the Southeast, earth with the Southwest, and wind with the Northwest direction. The disciplined and balanced form of an occupied Vastu largely depends on the due importance given to these four great elements, or in effect to the four sub-directions. Similarly, in a natural horoscope, a group of two zodiac signs are bunched around each of the sub-directions, while the main four directions are influenced by the zodiac signs Mesha (Aries), Karka (Cancer), Tula (Libra), and Makar (Capricorn). At the dawn when the solar cycle becomes active, the characteristics of the sub-directions are also in charged state - element water in the Northeast, element fire in the Southeast, element earth in the Southwest, and element wind in the Northwest direction. It is the very reason why the Brahma-Muhurta or the early morning time is considered an auspicious time. This is the period when natural forces are in complete balance and harmony with each other. Vastushastra all the time strives to catch hold of the benefits of this Ish-Kal or Akshay-Kal or Brahma-Ghati through its well-designed principles. It can be said that Vastushastra is the technique of creating in the macroscopic world, the currents of auspicious Chandra-Nadi present in the invisible nature.

By establishing the Prithvi Tatva in the Southwest direction, the natural Jaivik and Pranik flows receive boost from the Northeast direction due to the enhanced gravitation in the Southwest and thus, allowing the Jaivik and Pranik energies to join into a harmonic merger called Priti Sangam. Akash Tatva is the source for all events and these events flow along the natural energy currents. The Prithvi Tatva of the Southwest, the Jal-Tatva of the Northeast, the Agni Tatva of the Southeast, and the Vayu Tatva of the Northwest in a balanced state provide the Vastu with cosmic auspicious event-horizon.

Laws of Nature and Vastu Rules

Rishi Kannada has described the process of transformation of Akash Tatva into Vayu Tatva, Vayu Tatva into Agni Tatva, Agni Tatva into Jal Tatva and then creation of atoms of the Prithvi Tatva from the Jal Tatva. The atoms having Panch-MahaBhutas characteristics are created through catalytic action of the Panch Matras - Shabda (word), Sparsh (touch), Roop (form), Rasa (taste), and Gandha (flavour). By God's grace, the energetic macro world has been generated from the eight-fold secret nature. Human intelligence is a reflection of the divine touch, and its influence permeates through all the sciences. It detours from the scientific premise to scientific principle to metaphysics to semi divine perspective to spirituality.

Astrology describes the qualitative development of the eight directions, twelve zodiac signs, and twenty-seven constellations in terms of the Panch-MahaBhutas characteristics. Vastushastra describes the Panch-Maha-Bhutas based attainment of divine characteristics by the eight directions. Yogashastra describes the control exercised by the Ida (Chandra Nadi), Pingala (Surya Nadi), and Shushubhna (Brahma Nadi) on the eight directions. The classification in all these three disciplines is mediated through the four parameters - vibrations, waves, sound, and light. To design a perfect Vastu, it is essential that the foundations of these disciplines be studied in detail.

The benevolent trees, benevolent metals, benevolent directions, benevolent planets as detailed in astrology can be used as remedial measures against directional flaws (Disha-dosha) encountered in Vastushastra. Every direction can be provided with the necessary gravitation or levitation to propel the natural energy flows. Additionally, parameters like colour, taste, and form based on the Yogashastra terminology of Panch-Maha-Bhutas can be utilized for removing the effects of Vastu-dosha.

Tantra

All the impediments obstructing the smooth natural energy flow can be removed by employing Vastushastra techniques. A study and insight into the natural energy forms can provide us with tools to set aside every type of barrier.

By utilizing the Jaivik and Pranik energy flows as controlled by cosmic energy cycle, Vastushastra defines the techniques to enhance the life-sustaining qualities of a Vastu. Vastushastra derives its strength from various disciplines - Yogashastra, Astrology, Ayurveda, Music, and Physical Sciences.

A Mantra garners cosmic and bodily forces and concentrates these through a ritual. A Yantra is a focal point of the visible and the knowable, and gathers visually manifest energies. Tantra makes use of the fact that Mantra and Yantra can act in cohesion and can complement each other.

Planets and Earthly Symbols

Astrology considers that the directions Southeast, South, and West are directions of strength for the planets Venus, Mars, and Saturn respectively. Hence, (sphatik) or a crystal representing Venus is placed in the Southeast direction, copper symbolising Mars is assigned to the Southern zone, and iron or lead identified with Saturn is utilized in the West zone. From scientific perspective, it can be noticed that the metal copper serves as a purifying agent and is an excellent conductor of heat and electricity, enabling it to control and guide the micro-electric currents encountered in the South zone. Importance of placing copper in the South can be understood in terms of characteristics of Pranik and Jaivik Urja currents. Since the Pranik energy current transits over an area from the East to the West via the South, copper, a conductor of Pranik currents should be placed at the transition point, i.e., the South. Copper also enables the North to South Jaivik Urja current to move in the Westerly direction. Thus, copper can influence the flow characteristics of the Pranik and Jaivik Urja, forcing these currents to flow in unison from the South to theWest, simulating the Northeast type qualities of the Vastu-Purush-Mandal in the Southwest zone itself.

Bells

Resonating sound is the characteristic and quality of a bell. Sound emanating from a specific shape is endowed with virtuous properties. When this virtue serves as a linking bridge between the inner and outer spaces, the sound is called the primordial sound. In Eastern philosophy primordial sounds are perceived as links between an individual and the humanity. In Chinese Feng-Shui discipline, this type of sound is considered as a cleansing medium. In Christian traditions, bells are associated with Churches and Divinity. In Buddhist culture, bells are used as a catalyst to transcend the mind.

Bells generally have a pyramidal shape. These are cast from an amalgam of five metals. The resonating sound of a bell has characteristic rhythm and harmony. It creates divine order by imitating the primordial sound A UM and reverberating it in a repetitive manner, as if in a Japa. Meditation bells which when rubbed with a wooden stick produce vibrations equivalent to the vibrations of root Mantra - A UM - are quite common in Tibetan Lama Dynasties.

As described in scriptures and ancient texts,

A of AUM gives Jagruti

U of AUM gives Swapna, and

M of AUM gives Sushupti

Reverberations in chanting A UM represent Turiya state. Bells resonate and echo these reverberations for a prolonged time in an extended space. Turiya is the fourth state of consciousness representing creativity and completeness. Resounding bells bless the environment with virtues of this Turiya state.

To remove Vastu-dosha of any direction, bells are the simplest media. Bells used in combination with crystals become a very effective tool in Vastu science. The reverberations of bells have profound natural quality to improve vibrations and waves of a space. According to the eastern tradition of spiritual practices, these reverberations transform the voids in space, which are essentially the wombs of creation.

Crystals and Mantra Archana

As a purifier and symbol of auspicious events, Sphatik or a crystal has its own importance in Chinese Feng-Shui technique. A or a chain of crystals is used in routine (Jap) or meditative chanting and other religious rituals. The Shiva, Shaligrani, and Lingam in Hindu religion symbolize Goddess forms. In fact, these forms are crystals provided with definite forms. According to the Feng-Shui concepts, a crystal is a link between the microcosm and the macrocosm. It enables the cosmic energy to grace the human mindset.

The Hindu spiritual rites of the Mantra Archana (offering of Mantra) and Panchainrut Abhishek (sprinkling of hombre of five liquids) are said to initiate focusing of human aspirations on the crystalline Shivlinga. Here, a crystal is used as a solid catalyst for creating invigorating energy space for human psyche and in precipitating the confluence of Pranik and Jaivik energies. In the Shiva Temples and Pyramids, th6 outer boundaries touch the macrocosm or the divine space. The inner confines of these structures allow for the constructive merger of the cosmic energy and the Mantra-stimulated Jaivik energy at the crystal, which represents the energy of human yearnings and desires. In a broader perspective, the Chid-akash (inner space) and Vaishvik-akash (cosmic space) are unified into one body.

The crystal has its own importance for the Southeast direction. In the Southeast zone, the crystal acts as an impeller of energy flow, enabling the Pranik energy flow to establish its 6earings in the cosmic energy cycle and receive the necessary recharging.

Use of Metals against Disha-dosha

In astrology, the Western direction is the direction of strength for the planet Saturn. Saturn is considered to be a negative influence on divine qualities, and a sink and terminator of every possible energy form. Even the source of Pranik energy, the Sun, sets in the West only. Modern experimental nuclear physics indicates thatmaximum cosmic radiation is received from the West direction. According to Avak-Hada Chakra, the metal lead represents Saturn. In nuclear technology lead is used in atomic reactors, X-ray aprons, and nuclear shields for its excellent radiation absorption qualities. Now we can broadly correlate the ancient logic behind symbolically using lead in the West direction, which is ruled by Saturn, and the modem concepts of protection against excessive radiation reaching the West zone.

The West direction is considered to be on amicable terms with all termination processes. By placing a lead-chain in the West, the direction achieves completeness from Vastushastra point of view. The Pranik and Jaivik energy currents complete the natural energy cycle when lead-rings are placed in the West and the copper plates in the South. Copper provides the necessary conductive medium for movement and flow for the energy currents, pushing these towards the sink of lead in the West direction. By guiding the energy cycles associated with a Vastu into their own natural directional paths, a type of Lunar flow (Chandra Pravah) gets attached to the Vastu, and endows the Vastu with superior virtues like divine-shield and cosmic envelope.

Now that we are conversant with the Tantra or technique of achieving natural directional flows for the Pranik and Jaivik energies as per Vastushastra principles, we can take a look at the Mantra concepts.

Mantra

The letter in symbolizes a protective shield. Mantra is defined as the technique for providing the mind or the Mana with an envelope of protection. The human existence is directly identified with the concept of mind. By protecting the mind, Mantra in fact helps in preservation of the human existence. By following the laws of natural energy cycles, human existence automatically imbibes the techniques of self-preservation.

In previous chapters we have noted that the nature is constituted by Panch-Maha-Bhutas. Its characteristics and qualities are influenced by the Tanmatras having virtues of the Panch-Maha-Bhutas. The Shabda (words) having Tanmatra form is an amalgamation of Sparsh (touch), Roop (shape), Rasa (nature), and Gandha (smell). Using mind as themedium, Mantra has the powers to lift the mind from the worldly level to the cosmic level. Mantras have the microscopic form of nature as constituted by Panch-Maha-Bhutas. Further, Mantras reflect the oneness and unity of the nature. Therefore Mantras have wide ranging effect on both the Prakriti and the Srushti. Through Mantra, one can surrender the mind to the divine scheme of the Purush, the Chaitanya, Ishwar-tatva (the divine element).

Vastu-tantra induces in external environment an omniscient center of power that can bring about positive changes in the inner persona. Here, the route for an individual's Journey towards success is from the outer environs to the inner confines of mind. On the other hand, Mantra-Shakti makes the mind a center of power, and the cosmic energy travels from within the body to the space outside. As per Mantra shastra, the entire atmosphere and the space is filled with primordial sounds, the Akshar Varnaniala (the basic alphabet). Mantrashastra in fact, commands the flow of Pran Shakti throughout the atmosphere. Akshar Varnamala letters can be classified according to the specific element of Panch-Maha-Bhutas these represent.

Sound modulated through Uccharan Shastra (technique of pronunciation) and Mantra Shastra imparts specific rhythm to the atmospheric atoms. The rhythmic impulse charges the creative energy of the entire space, which in turn influences the nature to facilitate execution of certain tasks.

MantraShastra has in itself the capacity to impart qualities of the microscopic universe to the macroscopic attributes of nature. Pran Shakti or creative energies that are circulated through an object charged with Mantra Shastra, prove helpful to human beings. Havan (fire sacrifice) of certain plants, modulated and controlled Mantragaan (recitation of Mantras), and excitation of universal Beej Mantras through rhythmic notes of certain musical instruments in a way connect the mind and body with the Akash Tatva and induce flow of Pran Shakti through the human dimension. Recitation of Mantras proves fruitful in improving the virtuous qualities of a Vastu.

Insight of astrology is helpful in neutralizing planetary ill effects, and directional flaws can be corrected with the aid of Vastushastra. Mantra Shastra regime in itself can take care of both these factors. Indeed, the medium of sound can bestow divine grace to a Vastu in a most natural and normal manner.

Vastu Yantra

Vastu Yantra concepts pertain to three different aspects - divine element, worldly element, and spiritual element. Here, we discuss several items of Vastu Yantra. For specific directions, Vastu Yantra utilizes particular items associated with a planet as per the direction-wise classification of the planets in astrology. The inspiration for this exercise is drawn from the Avak-Hada Chakra. Passage of light can be influenced by the use of mirrors. A crystal (Sphatik) is known for its prowess in wish-fulfillment and attaining success in Chinese Feng-Shui technique. Polarisation of light by water surface, a concept from modem science, has been successfully used in Vastu Yantra. Using the Vastu Yantras, one can rectify various Vastu-Doshas or distorted rhythms of a direction. Chinese Feng-Shui acknowledges importance of musical items like jingle bells, which can produce natural sounds and rhythms. Trees and plants, beneficial for ecology and environment, can also be used in correcting Vastu-dosha. Avak-Hada Chakra (best describes the correlation between the trees, star constellations, and Panch-Maha-Bhutas. The benevolent trees (Aradhya Vriksha) associated with divine constellations (Dev Nakshatras), as detailed in Avak-Hada Chakra prove useful in attaining environmental equilibrium. Christmas tree is best suited for rectifying certain disturbed rhythms, because of its pyramidal shape. Pyramid is the best known controller for guiding cosmic energy, and the shape itself adds aesthetic beauty to a Vastu. Stones like marble that can polarise light and cosmic energy, could be utilized in specific directions for flooring etc.

I Eight types of Vastu Yantras have been discussed in detail, in the following passages.

Ishanya Patra

Vayavya Sanvadini

Pyramid

Urdhwa Gurutwa

Nairutya Pushkarini

Agneya Sanskarini

Dakshin Tamra Samvahak

SphatikSahasamvedak

(Ishanya Patra)

The Northeast is the most important direction in Vastushastra. It is the source of all the cosmic energies. The Northeast lies at the central zone in the paths of Pranik and Jaivik energy flows. Relatively ideal geomagnetically balanced zone is observed in the Northeast only. This direction is deprived of the qualities associated with source points of energy, if Northeast openings are blocked in the Vastu, or if toilets or staircase are located in this zone. Ishanya Patra (vessel for the Northeast) simulates the energy source characteristics, if placed in the Northeast zone. Light is reflected by the mirror of the induces parallel constructive flow the Pranik and Jaivik energies. The Shri Chakra embossed on the mirror is an ancient Indian mystic symbol that creates a fresh stream of cosmic energy flow. The copper in this Yantra is a known purifying agent. In astrology, copper is a symbol of Mars on the earth, and has its own advantages. The metal silver is associated with Moon. The Moon as well as the Northeast zone has qualities of Jal Tatva, the basic element water. Sphatik or a crystal helps in giving fruition to human endeavours. It polarizes and harnesses cosmic energy. Sphatik is the embodiment of the celestial being. Infinite polarised waves of light are circulated in the atmosphere due to the crystal placed in an Abhishek Patra is sprinkled with a continuous stream of water. The water in the copper vessel polarizes light in an even plane, imparting a creative form of cosmic energy to the surrounding space. Chinese Feng-Shui discipline considers the mirror, the crystal, and the water to be universal purifiers. The Shiva Yantra designed by Shri Adi Shankaracharya is also placed in the copper vessel. Astrology considers that the crystal, the silver, and the water symbolize the Moon. Since all these three items are located in the Northeast zone, the auspicious Ida-Chandra Nadi current starts flowing through the Vastu. providing it with a divine grace

TheIshanya Yantra is in a sense Sapta Guna Vardhini (harbinger of seven virtues) as the copper purifies, silver induces Chandra Nadi flow, water polarises, crystal provides divine grace, mirror enhances the source characteristics of the Northeast zone and the Shri Yantra and Shiva Yantra establish the cosmic power center in the Vastu.

(Vayavya Sanvadini)

In Vastu-Purush-Mandal, Pavan is the Goddess of the Northwest direction. The Vayu Tatva, symbolic of vacillation, movement, sound energy and power imparts these qualities to the Vastu from the Northwest direction. This direction is endowed with qualities for inducing the flow of cosmic energy in the Vastu.

As per the Vastu-Purush-Mandal, Goddesses like Pavan, Som, Ish, and Aditya who symbolize rejuvenation and growth govern the zone right from the Northwest to the East. For the family residing in the Vastu, interaction and rapport with one another is influenced by this direction only. Lord Hanuman is one of the most important members of Sapta Chiranjiva or the seven divine sons. Hanuman is also known as Pavan Putra (son of the Goddess Pavan). Pavan takes the form of Pran in the human body. Yogashastra gives immense importance to the trinity - Mana (mind), Pavan (wind), and Gagan (sky or ether). Pavan helps in enjoining the immeasurable energy of the Gagan with the Mana. The Goddess Pavan handles the important task of creative circulation of the cosmic energy and the Pran Shakti in the Vastu from the Northwest direction. Vayu Tatva is associated with the colour 'blue' in Yogashastra. Creative use of blue colour can activate the Vayu Tatva in the Vastu. The utilises a blue-coloured 'Mala', blue crystal, and jingle bells made of 'Panch Dhatu' (an amalgam of five metals) to bestow on the Vastu divine bliss and to promote better understanding and interaction between the people residing therein. Feng-Shui stresses the use of jingle bells to remove negative energies from the Vastu. In Lama rituals and in Buddhist culture in general, the cyclic revolutions of some special kind of bells are considered important for linking the Mana with Gagan. As we have been repeatedly pointing out that a crystal encloses within itself the power centre that influences human aspirations, plans, and endeavours. As such, placing a blue crystal in the Northwest direction provides a shield against indecision or inaction.

(Pyramid)

The word pyramid is interpreted as 'pyre at mid' i.e. fire in the middle zone. Pyramidal structure is associated with many mysterious constants in geometry, 'Golden Ratio', and the natural growth shape, the 'Helix', The geometrical constant P (3.14) and the golden ratio factor 1.618 play a major role in the construction of a pyramid.

The world over, Egypt is known for its pyramids. But the formation of pyramidal structures in Hindu temples is more sophisticated and qualitatively superior in their natural shapes. Egyptian pyramids were built for preventing decomposition of dead bodies of the Pharaohs through accentuation of Prithvi Tatva qualities. But the pyramidal structures found in Hindu temples reflect the rejuvenating forms of the Panch-Maha-Bhutas.

In Hindu pyramids the essential virtues of the Akash Tatva pervade the structure in a most natural way. The outer pyramidal shape and the inner round dome shaped structure ensure that pyramid serves as a bridge to simulate qualities of the vast cosmic Akash Tatva in one-third area of the internal dome shaped 'Chid Akash' interacting with the human beings at a personal level.

By meditating in such a charged space, a devotee's personal aspirations and endeavours derive the necessary boost in energy. The traditional practice in South India of constructing pyramidal divine 'Gopurs' in front of or in four corners outside a temple serves the same purpose. The 'Gopurs' and the 'Shikhars' of a temple are built in such a way that vast cosmic energy finds its natural form inside a temple and energy envelope is created around the worshippers. The Buddhist and Feng-Shui practice of providing roofs having pyramid-like shapes follow the same logic. These pyramidal structures create the necessary ambience for unification of the body with the Akash Tatva, the in* d with the Pavan and the soul with the Gagan on the path to divine evolution.

Square base is a specialty of Egyptian pyramids. Yogashastra endows a square shape with qualities of the Prithvi Tatva. We can infer that Egyptian pyramid builders had given special attention to the Prithvi Tatva. But, the Indian pyramidal domes give due importance to the shapes like square, triangle, circle etc. We can conclude that the Indian pyramids like domes are the best sources for divine and creative energy space.

(Square, semi-lunar triangle, circle, and then specific points are the sequence of shapes that generates Prithvi, Aap, Tej, Vayu and Akash Tatva in that order - AN Swarodaya Shastra)

The pyramidal shape can nullify all forms of negative energy, and is an excellent remedy on various Vastu-doshas.

(Urdhwa Gurutwa)

The Prithvi-Tatva manifests from the Southwest direction. The massiveness, gravitational pull, and stability associated with the Prithvi-Tatva enhance the qualities of the Southwest direction. During daytime the Southwest zone is exposed to intense solar radiation for almost eight hours at a stretch, leading to high temperatures. The natural geomagnetic flux lines in this zone face obstructions and are disturbed due to excessive heat. To enhance the Prithvi-Tatva, it is possible to simulate massiveness in the Southwest zone through (Urdhwa Gurutwa, enhanced gravity) technique.

The two factors considered in devising remedial measures for Southwest zone are; (1) the colour yellow is identified with Prithvi-Tatva, and (11) pyramids have the capacity to annihilate negative energy currents. The Urdhwa Gurutwa concepts indicate that placing of a solid stone in the Southwest direction, or fixing such a stone on the Southwest wall, or location of heavy furniture in this zone can lead to enhancement of the Prithvi-Tatva. Equally effective measures are, placing of pyramids and using yellow colour in this zone.

(Nairutya Pushkarini)

In a plot or Vastu-kshetra, gravitational mass can be simulated and stability achieved through (Nairutya Pushkarini, Southwest pond).

The Prithvi-Tatva and the Jal-Tatva are considered to be on friendly terms. Location of water in the Southwest zone can help in improving the qualities of that zone. In the Southwest zone, solid stone masonry should be arranged one meter thick above the ground level, and an artificial pond should be constructed on this platform. The Prithvi-Tatva can be enhanced with the yellow decorative stone used for this pond. In the Feng-Shui technique, a lotus is treated as an auspicious and divine object. The circular shaped leaves of a lotus are considered to be divine and are used as a medium for the removal of negative energies. A tortoise, symbol of stability and wealth, can also be placed in such a pond, The Hindu religion considers a tortoise to be a carrier of celestial energies. The flowing water, the divine yellow lotus, the circular lotus leaves recommended by Feng-Shui, the manifestation of Prithvi-Tatva through yellow stones, and the dynamic stability through a live tortoise make the a unique Yantra for enhancing the virtuous qualities of the Southwest direction.

(Agneya Sanskarini)

The natural cycle of Pranik Urja commences from the East direction. The Aditya form of the Sun is associated with the East direction. As the name suggests, (Agneya, fire) or the Southeast direction faces the fiery form of the Sun. The atmosphere in the vicinity of the Southeast face of the Vastu gets heated up due to solar radiation. As a symbolic reflection of external warm conditions, an Uccha-Ushna Jyoti or an intense flame is lit up in the Southeast zone inside the Vastu. In essence, the fire in the Southeast direction gives the necessary impetus to the Pranik Urja cycle originating from the East direction.

As per astrology, the planet Venus influences the Southeast direction. Therefore, a crystal, which can polarise energies, should be used in the Southeast direction. Due to the crystal in this direction, the Pranik Urja cycle receives the necessary acceleration through the polarised solar energy. The Jaivik Urja from the North direction and the Pranik Urja coming from the East direction receive energetic impulse from the crystal or the Uccha- Ushna Jyoti.

(Dakshin Tamra Samvahak)

Thehigh solar temperatures in the South direction lead to chaotic conditions in the geomagnetic flux lines. The Jaivik Urja flowing from the North direction to the South loses its unidirectional properties due to the rising temperature gradient in the South zone. Radiation particles can get trapped in the distorted magnetic flux lines - a potentially harmful environment for human beings. The South direction is also known as the direction of Yama or the direction of death. An opening in the South zone leads to a mutual opposing interaction of currents of Jaivik Urja and the Pranik Urja. Jiva (living being) versus Pran (life force) implies death - a symbolism associated with goddess Yama in the South direction as per Vastu-Purush-Mandal. Copper serves as the ideal conductor for diversion of inconsistent Jaivik and Pranik energy flows. It balances the hostile currents of the Jaivik and Pranik energies.

The planet Mars rules the South direction as per astrology. On this Earth, copper is symbolic of Mars. The ancient logic of establishing the link between the South direction, the planet Mars, and copper is indeed amazing. This ancient technique of arriving at universal truth through proper observations is reflected in the saying (Meditation proves more beneficial than a priori knowledge - Bhagwad Gita).

The Jaivik Urja from the North direction and the Pranik Urja from the East direction merge into a unidirectional current through the use of copper. The universal energy cycle can be implemented in the small Vastu-space itself through the conducting metal, copper.

Bhoumya Yantra (mystic symbols embossed on a hexagonal copper plate) is a powerful remedy on Vastu-dosha associated with the South direction. It is generally used in combination with Dakshin Tamra Samvahak (conducting copper plates in the South zone) as an antidote on Vastu pollution due to South side Vastu dosha.

(Sphatik Sahasamvedak)

A Sphatik or a crystal establishes a link between the, microcosm and the macrocosm. In a sense, a crystal'operates a feedback mechanism in which the dreams and aspirations of human beings that constitute the microcosm are received by crystal and then transmitted in a modulated form to the cosmos or the macrocosm. These desires are processed by the macro Akash-Tatva and redirected to human aspirants through the medium of the crystal, with necessary energy recharging.

The crystal reinforces the will power of a human being, so that he can carry out his plans without any hindrance. The ancient Hindu sciences and the Chinese Feng-Shui technique acknowledge the crystal as a source of divine power. Depending on the Vastu-dosha encountered, a crystal can be worn by a person, or can be located in a specific direction all by itself or as a part of a Vastu- Yantra.

The Vastu-Yantras discussed above can be used either separately or as a combination, depending on Vastu-dosha encountered and the actual potentiality of various directions for enhancing virtues.

Practical Vastu Remedies 9.6.1 Use of Mirrors

Sometimes the North and East sides of a room or a house are completely blocked by wall construction. This type of Vastu dosha can be countered by the use of mirrors.

The North and East are source directions for Jaivik Urja and Pranik Urja respectively. Blockage of these streams by the walls can be removed by using mirrors on these directions to initiate and provide channel for smooth flow of positive energies. Mirror on the North wall simulates large North-South length, a virtuous quality in Vastushastra. In the plate shown, notice the large sized mirrors on the North and East walls. Apart from this, a lunar shaped water surface has been provided in the Northeast comer to promote a cycle of auspicious events.

Water Body in Northeast Zone

Lunar shaped exposed water source placed in the Northeast zone is considered auspicious in Vastushastra. It enhances the polarised positive energy flow in the surroundings and blesses the household or premises with grace and wealth.

As shown in the plate, a curved (lunar shaped) water pond has been constructed in marble cladding in the Northeast zone. Additionally, opening in the compound wall adds to virtuous qualities of this zone.

Pyramidal Roofs and Ceilings

Pyramids are extensively used in Vastushastra to counter the Vastu-dosha in Southwest, West, and South zones.

In Plate 8, wooden pyramidal ceiling has been provided inside an office room in the extended Southwest zone. Additionally, part portion of Southwest side window has suitably closed in conformity with Vastu tenets. Generally, for households, pyramids are not used inside a bedroom.

Pyramids can be used for blocking negative energy streams from the South side. In Plate 9 notice that black glass panels have suitably covered windows and door openings on South. Multiple pyramids have been placed to restrict negative streams.

Glass Bricks

The transparent glass bricks allow for natural light inside a room during daytime.

In a case where the East, Northeast directions are blocked due to wall constructions and windows have not been provided, glass bricks can be used in place of regular bricks for part portion of the wall for initiating flow of Pranik Urja and Jaivik Urja from the source directions East, and North respectively.

Loading of Southwest

We have earlier seen use of Urdhwa Gurutwa Yantra for Vastudosha in Southwest zone. But this use is restricted to confines of a house. For larger areas, ill effects due to Southwest Disha-dosha can be controlled to a large extend by loading the Southwest side.

As shown in Plate 11, Southwest loading can be achieved by construction of a heavy stone pillar in the corner with height in excess of average compound wall. This construction is in tune with the helix concept of Vastushastra.

All the Vastu Yantras and Vastu remedies have to be used with due consideration to relative effects of various Vastu-dosha.

Sadhana of Sun and Saturn Yantra

A person might or might not remember the favourable planets but he sure bows before the malefic ones. Saturn can bring about reversals in life. But if along with Sadhana of Saturn, Sadhana of his father, the Sun, is accomplished then one can completely change one's life for the better. The best way is to destroy problems from their roots. One such very method is the following Sun-Saturn Sadhana.

The effect of planets on human life cannot be negated. The planets keep moving around the sun and keep entering different zodiac signs thus forming different combinations which have different effects. Sometimes one is favoured by good luck and at other times one has to face obstacles and problems. All this is due to the effect of the planets and the stars above.

There are nine astrological planets namely Moon, Sun , Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu in the solar system, and all these rule over different parts of the human body. The Sun rules over the stomach, Moon over the chest, Mars over the head, Mercury over shoulders and neck, Jupiter over the liver and urinary organs, Venus over the face, Saturn over thighs, Rahu over the feet and Ketu over the soles.

Among these planets Sun and Saturn are main. Sun is said to be the most powerful among all planets. It is a masculine planet and it signifies physical and mental health, respect and fame, courage, anger and bravery. Sun represents the personality of a person.

Similarly the planet Saturn has a dull complexion and travels slowly. It represents the wind constitution. It represents physical power, Yog, prosperity, mental inclination, deceit, lies, cruelty etc.

The important thing to note is that in one’s life the effect of Sun and Saturn is most marked. Where as Sun bestows radiance, Saturn instils deep thought in a person.

Saturn is the son of Sun and the brother of Yama. This is why accidents and untimely death are studied from Saturn.

If you take your horoscope to an astrologer then the first thing he would study is the position of Saturn in the horoscope. The Mahadasa of Saturn is of 19 years. According to the Vimshotari Dasa system the total Mahadasa period of all planets taken together is 120 years. The Mahadasa of Sun is of 6 years, Moon 10 years, Mars 7 years, Rahu 18 years, Jupiter 16 years, Saturn 19 years, Mercury 17 years, Ketu 7 years and Venus 20 years. In the Mahadasa of each planet there are sub periods or Antar Dasas of all planets.

To make the Saturn strong and favourable in the horoscope there are many Sadhanas and rituals. But one should not forget that Saturn is the son of Sun. And the Sun is a very radiant planet. Hence if Sun and Saturn Sadhanas are done together then quicker and better results are obtained. The fact is that Sun is the only planet that can neutralise thc negative effects of the planet Saturn.

Saturn Dasa in human life

The Dasa of Saturn does not mean only the Mahadasa, rather it also signifies the Antar Dasas in the Mahadasas of other planets.

Humans are very much affected by the planets. Among all the planets Saturn is very powerful. A person having a strong and favourable Saturn in the horoscope can accomplish tough mental tasks. Such a person can be a successful writer, musician, astrologer, politician, Tantra expert, actor, policeman and administrator. He can be a very successful industrialist and might manufacture chemicals or explosives.

The Dasa or the period of Saturn can be divided into four phases.

First phase

In the first phase there is an increase in spendings, quarrels in family life, differences with parents, loss of faith and bad relations with relatives.

In this phase the health remains good, the business is good and there are great profits. But the spendings are even greater. The person has many friends and one establishes good relations with administrative officers. There are earnings through illegal means too.

Second phase

In this phase the person becomes extravagant. He wastes money on useless activities. He could take to drinking. He has quarrels with family members. There is constant fighting among the family members. He spends a lot for his friends. He has love affairs in which he spends time and money and writes love letters. He spends less time in business. Goals are not attained on time. His food habits become irregular. There are tensions with higher officials. There could be transfers in job. One is not able to please the seniors even though one works hard. There are frustrations in job and the hope of promotion is left unfulfilled. One has to face problems in studies. Even after working very hard one is not able to get satisfactory result.

Third phase

In this phase one has to undergo financial problems. Tension in family life increases. There are fights and quarrels, police cases, court cases and huge medical bills. There are serious differences with brothers. Family might break up. Love affairs fail and there are problems due to them. There are tensions, fights, violence and serious trouble in life.

One might even start drinking, gambling. One loses all one’s wealth. One could even land up in prison. There is loss of face in the society and at home. There is ill fame.

For those in government jobs too, there are problems. Seniors might punish one without reason. One could even get suspended. If one is a contractor one faces lots of problems. One spends more than one earns. There is difference of opinion with the spouse. Either married partner could leave home. Paucity of money is a constant source of worry. But one can get money on debt very easily.

Fourth phase

This phase has two parts.

First part: One becomes separated from the family due to which one has to face lots of problems and pain. One has to run from pillar to post to get things done. Relations with administrative officers worsen. Sources of earning are reduced. There are losses in business and one loses all savings. One might lose one’s job. Students have to face failures in study and examinations. One gets easily irritated. The married life remains unhappy. Health deteriorates. Whatever one earns one spends. There is loss of respect in the society.

One is not able to succeed in anything. The mind remains disturbed. There is no harmony among the thoughts and actions. One’s mind keeps wavering. One is not able to concentrate in a single task. One starts many things together and hence fails. One can even become bankrupt.

Due to bad financial condition one has to take to wrong means of earning. One gets no support from the family and one always feels lonely and neglected. Friends break all links with the person. One even starts to think of suicide. Other than this there appears no way out of one’s problems. One easily loses one’s temper.

But in spite of so many problems the person keeps smiling. He might even get married. The married life is happy but the financial position remains bad.

Second part: If Saturn is malefic it generates the thought of committing suicide. But if it is benefic it can make even a king out of a pauper. In the last phase Saturn either destroys the person or makes him highly successful.

There are chances of accidents and even death. Some body part might get seriously hurt.

If Jupiter is benefic in this period then the person enjoys comforts, pleasures, wealth and vehicles. He wins elections and even gets government job or promotion in job. There occurs a complete change in his life. He earns laurels by his success and there is lot of travelling. In the Dasa of Saturn the malefic effect of the planet surely influences the life of a person even if Saturn is benefic in the horoscope. This malefic effect is like poisoning the joys of life and it makes life disturbed.

To remove this bad effect the ancient Rishis devised several Sadhanas through which the negative influence of Saturn could be neutralised. Also through these very Sadhanas Saturn could be made favourable. When these Sadhanas are tried the person gets protected from the negative effect of Saturn. It then becomes benefic for the individual and helps him attain to success and progress in life.

As I said earlier a Sadhak should try Sadhana of Sun before he tries Saturn Sadhana in order to make Saturn fully benefic. The Sadhana of Sun is accomplished in the morning while that of Saturn is done at night.

This is a 11 day Sadhana. First the Sadhana of Sun is being revealed followed by the Sadhana of Saturn.

Sadhana of Sun

One needs a Surya Yantra and Surya rosary for this Sadhana.

1. This Sadhana is to be started from any Sunday morning.

2. Do it regularly for 11 days.

3. Wear pure white clothes and during the days of Sadhana do not eat salty and oily food. Better eat fruit.

4. Cover a wooden seat with a white cloth and on it draw a Sun with saffron. Over this place a copper plate in which should be placed a Surya Yantra.

5. Worship the Yantra by offering on it rice grains, flowers, and vermilion. Before the Yantra make a mound of rice grains dyed yellow and on it place the rosary. Offer flowers on it too.

6. Praying to the Sun who is life giving offer red flowers on the Yantra. Light a ghee lamp and incense.

7. With the Surya rosary chant five rounds of the following Mantra.

Om Sam Suryaay Shriyamiddhay Phat.

8. After the Sadhana offer water to the rising Sun from a copper tumbler.

9. After 11 days drop the Yantra and rosary in a river or pond.

Sadhana of Saturn

1. The day you start Sun Sadhana the same night start Sadhana of Saturn. Start at 9 pm.

2. Have a bath and wear black or dark blue clothes. Cover yourself with Guru Pitambar (special shawl with the power of Guru Mantra). Sit facing the East.

3. Before yourself on the ground draw a triangle with lamp black and on it place a copper plate. In the plate draw an eight petalled lotus with lamp black and on it place the Shani Yantra.

4. Offer rice grains dyed black with lamp black on the Yantra chanting

Om Sham Om.

After this chant the following Mantras.

Karnyaas

(energising fingers through Mantra)

Chant each time joining the fingers indicated.

Shaneishcharaay Angushtthaabhyaam Namah

(both thumbs).

Mandgataye Tarjaneebhyaam Namah

(forefingers).

Athoksh-jaay Madhyamaabhyaam Namah

(middle fingers).

Krishnnaangaay Anaamikaabhyaam Namah

(ring fingers).

Sushkodaraay Kanishtthikaabhyaam Namah

(small fingers)

Chaayaatmajaay Kartalkar Prishtthaabhyaam Namah

(backside of both palms)

Hridyaadinyaas

Chant thus touching the body part indicated.

Shaneishcharaay Hridyaay Namah

(heart).

Mandgataye Shirase Swaahaa

(head).

Athoksh-jaay Shikhaayei Vashat

(crown of head).

Shushkodaraay Netratrayaay Voushat

(eyes).

Chhaayaatmajaay Astraay Phat

(shoulders).

5. Then with a Shani Saafalya rosary chant 5 rounds of the following Mantra.

Praam Preem Proum Sah Shanishcharaay Namah.

6. After the Mantra chanting offer three black or blue flowers on the Yantra. If black flowers are not available then offer white flowers smeared with lamp black.

7. After Sadhana pray to Saturn chanting thus -

Konnasthah Pingalo Vabhruh Krishnno Roudraantako Yamah Sourih Shanishcharo Mandah Pipplaaden Sanstutah. Etaani Dash Naamaani Praatruthaay Yah Patthet Shanishchar Kritaa Peedaa Na Kadaachit Bhavishyati.

i.e. Konnasth, Pingal, Vabhru, Krishnna, Roudra, Antak, Yam, Shanishchar, Souri and Mand are the ten names of Saturn and whoever chants these names is protected from Saturn’s wrath. Chant the above verse 11 times.

8. Join both palms and then chant thus -

Neelghutim Shooldharam Kirotinam, Gughrasthitam Traaskaram Dhanurdharam.
Chaturbhujam Sooryasutam Prashaantam, Vande Sadaabheesht Karam Varennyam.

9. After the Sadhana let the Yantra and rosary remain at the same place. Do the Sadhana for 11 nights, After completion of Sadhana tie the Yantra and rosary in a black cloth and drop the bundle in a river or pond.



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'Mantra Tantra Yantra Vigyan April 2001 '75'



Every issue of "Mantra Tantra Yantra Vigyan" magazine contains detailed description of various Sadhanas and prices of specified Sadhana articles. International Prices of some Sadhana articles, books, cassettes etc. are listed on our website. You may also contact Jodhpur Gurudham on email/telephone/letter/fax to get the prices.

All kinds of material problems can be solved by performing Sadhanas and taking Dikshas. You may perform Sadhanas yourself to ward off malefic effects of bad planets and to counter the black magic done against you. You should perform Sadhanas yourself after taking Diksha to attain material and spiritual upliftment. Sadhana is the only way to get Divine help to resolve tensions & problems of material life and attaining spiritual elevation.

The chances of success in Sadhanas are increased manifold by taking Diksha as during Diksha, Revered Gurudev transfers a part of His own spiritual penance power into the disciple to steer him towards success. Guru Diksha is the basic foundation for spiritual and material success.

You need to take Guru Diksha before performing any Sadhana or taking any other Diksha. Guru Diksha is the first step of spiritual initiation. When you apply for Guru Diksha, you get a Guru Pitambar(shawl to wear while performing Sadhana) and one year subscription of "Mantra Tantra Yantra Vigyan" magazine free along with Guru Diksha.

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You may either get Diksha from Gurudev personally or the Diksha may be granted on a photograph. The photograph should be a recent one, and can be of any size. However the face should be clearly visible on the photograph.

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Ideally you should meet revered Gurudevs personally to discuss about your problems & plans and obtain guidance. Only revered Gurudevs can advice you about the most relevant Diksha and Sadhana for you depending upon your aptitude and ability. You may meet revered Gurudevs during the Sadhana camps. Owing to busy schedule of Revered Gurudev, it is not possible to meet Gurudev everyday in Delhi/Jodhpur Gurudham. Every month, some days are reserved and scheduled for meeting in Delhi Gurudham and Jodhpur Gurudham. These details are listed in the monthly magazine Mantra Tantra Yantra Vigyan and are also available here. You may meet revered Gurudev on other days also. Please check by telephone about availability before going to the Gurudham. You should attend the Sadhana Camps to perform Sadhanas directly under revered Gurudevs' guidance.

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