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"Disecting" a YANTRA
he power of YANTRAS to induce RESONANCE is based on the SPECIFIC FORM of its appearance. Such a diagram can be composed from one or more geometrical shapes which combine into a precise model representing and transfiguring in essence, at the level of the physical universe, the subtle sphere of force corresponding to the invoked deity. From this point of view we can argue that the YANTRA functions similarly to a MANTRA (sacred word). By RESONANCE, a certain energy from the practitioner's MICROCOSM vibrates on the same wavelength with the corresponding infinite energy present in the MACROCOSM, energy which is represented in the physical plane by the YANTRA. The principle of RESONANCE with any deity, cosmic power, aspect, phenomenon or energy owes its universal applicability to the perfect correspondence existing between the human being (seen as a true MICROCOSM) and the Creation as a whole (MACROCOSM).
Gold Meru Chakra or Sri Chakra
 The most healing tool of Vedic sacred geometry for abundanceThe Meru Chakra or Sri Chakra is a three-dimensional Shri Yantra, the embodiment of Sri Lakshmi (abundance), and is recognized as Tripura Sundari (beauty). It is the chief yantra of Sri Vidya, the sacred knowledge of the Goddess. The Meru Chakra can also be seen as the unification of Masculine Divine and Feminine Divine: Shiva and Shakti, Lakshmi and Narayana. It can be effectively used for correcting defects of the north (direction of health, fortune, career, and money) and northeast (energetically the most sacred and important area of any building). When placed in the northeast, it effectively improves the spatial energies of the whole house. Defects of spatial energy in the northeast and north are the most serious ones, so the Meru Chakra is the most important corrective tool in Vedic yantra technology. Even if your home or office has been built according to Vastu, the Gold Meru Chakra is a great energetic blessing that enhances the flow of vibrant energy of health and abundance.
The Shri Yantra consists of triangles that are arranged in five levels around the center. The Meru Chakra has these same levels arranged in different heights, with the centermost level the highest. The spatial effect achieved hereby leads to a strengthening of the spatial effect of the two-dimensional Shri Yantra. Thus the Meru Chakra becomes the ideal corrective tool for disturbed spatial energies. The advantage of three-dimensional yantras is that they resonate the energetic effect of the flat (two-dimensional) yantras directly with the living space. While the exact positioning in space of a two-dimensional yantra decisively influences its effect, the three-dimensional yantras described here act from any point in space with comparable strength. Their effectiveness can be optimized by their correct position, but the optimizing effect of correct placement is less significant than it is with the two-dimensional yantras.
The Meru Chakra or Sri Chakra embodies the energy of Shri Lakshmi, the goddess of fortune. It strengthens feminine energies in the house. Since the goddess of fortune also embodies wealth and money, the Meru Chakra also has a very positive influence on the energies of the money area in the north. When it is placed in the north of a house, it at the same time strengthens the organic aspects of the life energy that flows in from the north. You can even place it by the northern wall in rooms without any windows to the north. Another direction where the Meru Chakra would be very effective is the northeast. The energies flowing in from the northeast are stimulated and harmonized by the Meru Chakra. Tests with skin resistance measurements have shown that the Meru Chakra harmonizes all twelve meridians in the body. Thus it can also useful to set it up at your working place, in your office, beside the computer, or in the living room in order to harmonize the energies of these areas and to free them from stress.
The Meru Chakra is authentically reproduced in a traditional formula of five auspicious metals (silver, antimony, copper, zinc, pewter) that enhance the generation of the Meru Chakra's energy. This is covered with a beautiful 24 carat gold plated finish with exact geometric measurements. The knowledge for the construction of the Meru Chakra was derived from ancient Vedic shastras or scriptures. Thus this extensive research brings the ancient Meru Chakra's immense auspiciousness into your living spaces today.
The precise dimensions of the Meru Chakra were transferred by computer technology to a laser that carved the mold. In this way an unprecedented preciseness of the geometry of the Meru Chakra is achieved. As the key to its power lies in the sanctified geometry, this Gold Meru Chakra is extremely powerful and beautiful.
The elaborate precious metal casting (silver, antimony, copper, zinc, pewter) is covered with 24 carat gold. The original complex geometrical measures have been precisely calculated and with up-to-date computer technology meticulously applied to the mold. Precious material and the highest precision in manufacture make the Gold Meru Chakra unequalled in its aesthetics and its energetic effect.
Examples for the Use of the Meru Chakra:
If the northeast of a building is burdened with inappropriate energies like, for example a storage room or toilet, or if it is too closed, a Meru Chakra should be set up there. Of course you should in such a case exhaust all other possible corrective measures first.
If a building has insufficient window space in the northeast or if the northeast is obstructed by tall trees or a high neighboring house, the Meru Chakra is very good for strengthening the weakened organic aspects of the life energy. The same is true for rooms, especially when people carry out healing or financial activities there.The Meru Chakra is very helpful in business premises, above all in the area of the safe. The Meru Chakra should be placed in the north of the building or of the rooms in question also for this cause.When setting up the Meru Chakra, use a compass to make sure that the flat side of the central triangle is exactly aligned with the east.
What Yantra Offers
Yantra yoga is an analysis of life and people in an esoteric form. A way of discovering the answer to the three most important and misinterpreted factors of life.
The origin of Hindu and Arabic Numbers
Who are we?Why are we here?Where are we going?
Yantra yoga is that branch of yoga which enables one to achieve inner union and harmony by a deliberate, informed manipulation of the symbols inherent in and associated with one's personal chronology. Yantra yoga is a way of getting in tune with the everchanging cycles of life, a way of putting life in all its forms into a set or understandable pattern of existence. Yantra is living for a reason and a reason for living, an answer for the unanswerable.
Symbolism, psychology and mathematics are utilized in the study of Yantra yoga, giving a key to inner life and development of intuitive faculties. Yantra yoga (also known as Mudra yoga) is an ancient philosophy practised by Hindu (Samkhya), Greek (Pythagorean) and Jewish (Kabbala)
Yogamaharishi Dr. Swami Gitananda Giri had the ability to inspire, and bring forth latent talent, in all those whose life he ignited. For me his Yantric/Mudra teachings represented both a personal evolution and an initiation into a universe governed by mathematical precision, manifesting through a symbology of Shakti enshrined in nine numerical notations and the zero sign.
This form of Yantra is a sophisticated meditation upon number that is not to be confused or compared with popular Numerology. Indeed Swamiji adamantly warns us of the folly inherent in using Yantra as "fortune telling" and it behooves us to heed the Guru's warning!
Yogamaharishi Dr. Swami Gitananda Giri applies Yantra in three divisions:
Dharma Marga (Birth Path)The exploration of one's personal Dharma (responsibility), Artha (property), Kama (emotional satisfaction) and Moksha (liberation), as calculated from the time of birth and plotted mathematically in four Ashramas, or segments, from birth to 81 years of age. (The four aims "Chatur Purushartha".)
Karma Yuga (Cycle of Action & Reaction)The calculation of one's personal Karma (action and reaction), in ever recurring cycles of nine years, nine months and nine days, from the moment of conception to transition. The mathematical formula for Karma Yuga is very precise and the sophistication of the method reduces Western numerology to puerility.
Nama Darshana (Name Analysis)The potency of Nama Darshana revolves around the often unrecognised fact that one's personal name is the most powerful Mantra that contributes to shaping one's life. This influence co-exists with and yet is independent of genetic and environmental factors. This study of names belongs to a sub-heading of Yantra called MUDRA. Mudra, within the context of Yantra, carries additional meanings to the Yogic and Bharata Natyam usage. Reference to a Sanskrit dictionary elicits the following meanings: a stamp, a seal, an impression, a mark; calling a thing by its proper name. The Pali derivation is "Muddha" meaning "art of calculation".
The techniques and exact numerical formulae to derive the correct understanding of Dharma Marga, Karma Yuga and Nama Darshana may only be obtained by participation in the Guru-to-Chela process (personal transmission from Guru to student).
Yogamaharishi Dr. Swami Gitananda Giri's transmission of YANTRA YOGA in the latter half of the twentieth century is a true "Navaratna"; an exposition of the spiritual life as interpreted through the "nine jewels" known to us as the Hindu-Arabic numerals!
Numbers & Planets
Each number represents a planet and takes on the characteristics of that planet.1 Sun (Surya)2 Moon (Chandra)3 Jupiter (Guru)4 Rahu (North Node)5 Mercury (Buddhi)6 Venus (Shukra)7 Ketu (South Node)8 Saturn (Shani)9 Mars (Mangala)
For more information Read Article By Swamiji:" Divination" in article archive.
Mahendra {THE WORLD OF ANCIENT WISDOM} AND MORE.........: WHAT IS YANTRA ?
iThe term yantra, which literally means an instrument for holding or restraining, may be used to denote a variety of linear diagrams which play a significant role in the meditative practices of Tantric Hinduism. "The Sanskrit word 'yantra' derives from the root 'yam' meaning to sustain, hold or support the energy inherent in a particular element, object or concept. In its first meaning, 'yantra' may refer to any kind of mechanical contrivance which is harnessed to aid an enterprise. A yantra in this sense, therefore, is any sort of machine or instrument such as is used in architecture, astronomy, alchemy, chemistry, warfare or recreation. A Sanskrit text of the eleventh century AD, Samaranganasutradhara, on the science of architecture, gives vivid descriptions of the making and operating of such mechanical yantras as a wooden flying bird, wooden aeroplanes meant to fly with hot mercury as fuel, male and female robot figures, etc. The vast observatories built in Delhi and Jaipur under the patronage of Jai Singh (1686-1734) are called Jantar-Mantar, as their massive structures are astronomical 'instruments' (yantras) for recording heavenly phenomena. Yantras may be simple designs such as the cross, triangle, square, circle or lotus pattern, symbolizing basic concepts, or may be more complex combinations of such elements in figures representing in abstract form the particular creative forces in the cosmos which are called divinities. they are closely related to the mandalas used by both Hindu and Buddhist Tantrism, in which geometric design is supplemented by elaborate symbolic images of the deities which by their various forms and attributes indicate different aspects of the hidden order of reality. As Mircea Eliade says, the yantra is 'the linear paradigm of the mandala', expressing the same principles in geometric form. Like mandalas, yantras are used in the context of meditation and worship as visual-aids to concentration of the mind leading to realization of abstract principle which is the inner meaning of the visible representation. The meaning of the term yantra has been expanded to refer to religious enterprises, and has acquired a special theological significance. Mystic yantras are aids to and the chief instruments of meditative discipline. Basically a yantra used in this context and for this purpose is an abstract geometrical design intended as a 'tool' for meditation and increased awareness."... "In our ordinary perceptions we view space as an amorphous entity which is related to us in units of measurment. For us space is essentially quantitative; we understand it in terms of dimension, volume and distance. For the adept who uses yantras in yogic meditation, on the other hand, space enclosed within the bounded figure is purely qualitative; space is absolute void and unity is a 'sacrament' by means of which he communicates with a force that stands for life itself. The yantra is an archetypal unity, and in the making of every new yantra the archetypal activity and the divine revelations repeat themselves. Each yantra's consecrated place acts as a dwelling for the gods, a space where movement from the level of profane existence to the level of profound realities is made possible. Symbol and meaning blend so closely that they are one reality, indistinguishable from one another."... "Every yantra creates a power-field, a cosmicized circuit (kshetra) in which the powers of the sacred are invoked. The lines and planes localized within the yantra, though distinct from all the spaces that surround its outer circuit, are an expression of a transcendental reality. Stretching from star to star the ultimate substratum of all forms is space. Empty space is in itself a primordial substance and shares in the nature of divinity. Without it, the primordial substance whose abode is the whole universe would remain without support. Absolute void is defined by Indian philosophers as a limitless sea of undifferentiated continuum which is an ever present entity not detachable from the relative, thus making all division of space illusory. So the spaces within a yantra, however minute, can be symbolically brought to 'presence' and expressed as being as immense as the spaces within the solar system. Although in the abstract this is the immutable principle on which the space concept of yantras functions, on the level of human experience we are led to locate the sacred by creating spatial divisions. The act of bounding the figure, 'fencing' its four quarters, defining its spatial orientations, delimiting the sacred territory of the yantra, is an act of asserting where sacred space begins to manifest."...
Part 3: Inside the Yantra
The power of Yantras to induce resonance is based on the specific form of its appearance. Such a diagram can be composed from one or more geometrical shapes which combine into a precise model representing and transfiguring in essence, at the level of the physical universe, the subtle sphere of force corresponding to the invoked deity. From this point of view we can argue that the Yantra functions similarly to a mantra (sacred word). By resonance, a certain energy from the practitioner's microcosm vibrates on the same wavelength with the corresponding infinite energy present in the macrocosm, energy which is represented in the physical plane by the Yantra. The principle of resonance with any deity, cosmic power, aspect, phenomenon or energy owes its universal applicability to the perfect correspondence existing between the human being (seen as a true microcosm) and the Creation as a whole (macrocosm).
The Yantric ContourEvery Yantra is delimited from the exterior by a line or a group of lines forming its perimeter. These marginal lines have the function to maintain, contain and prevent the loss of the magical forces represented by the core structure of the Yantra, usually the central dot. They also have the function to increase its magical and subtle force.
The core of the Yantra is composed of one or several simple geometrical shapes: dots, lines, triangles, squares, circles and lotuses representing in different ways the subtle energies.
The Dot (bindu)For example, the dot (• or the bindu) signifies the focalized energy and its intense concentration. It can be evnisaged as a kind of energy deposit which can in turn radiate energy under other forms. The dot is usually surrounded by different surfaces, either a triangle, a hexagon, a circle etc. These forms depend on the characteristic of the deity or aspect represented by the Yantra. In the tantric iconography, the dot is named bindu; in tantra bindu is symbolically considered to be Shiva himself, the source of the whole creation.
The Tiangle (trikona)The triangle (trikona) is the symbol of Shakti, the feminine energy or aspect of Creation. The triangle pointing down represents the yoni, the feminine sexual organ and the symbol of the supreme source of the Universe, and when the triangle is pointing upwards it signifies intense spiritual aspiration, the sublimation of one's nature into the most subtle planes and the element of fire (Agni Tattva). The fire is always oriented upwards, thus the correlation with the upward triangle - Shiva kona. On the other hand, the downward pointing triangle signifies the element of water which always tends to flown and occupy the lowest possible position. This triangle is known as Shakti kona.
The intersection of two geometric forms (lines, triangles, circles, etc.) represents forces that are even more intense than those generated by the simple forms. Such an interpenetration indicates a high level in the dynamic interaction of the correspondent energies. The empty spaces generated by such combinations are described as very efficient operational fields of the forces emanating from the centeral point of the Yantra. That is why we can very often encounter representations of mantraS in such spaces. Yantra and mantra are complementary aspects of Shiva and their use together is much more efficient than the use of one alone.
The Six Points Star (shatkona)A typical combination often found in the graphical structure of a Yantra is the superposition of two triangles, one pointing upwards and the other downwards, forming a star with six points (shatkona), also known as David's Star. This form symbolically represents the union of Purusha and Prakriti or Shiva-Shakti, without which there could be no Creation.
The Circle (chakra)Another simple geometrical shape often used in Yantras is the circle, representing the rotation, a movement closely linked to the shape of spiral which is fundamental in the Macrocosmic evolution. At the same time, the circle represents perfection and the blissful creative void. In the series of the five fundamental elements it represents air (Vayu Tattva).
The Square (bhupura)Between the simple geometrical elemets that compose Yantras there is also the sqaure (bhupura). The square is usually the exterior limit of the Yantra and symbolically, it represents the element earth (Prithivi Tattva).
Every Yantra starts from the center, often marked by a central dot (bindu) and ends with the outer square. This represents the sense of universal evolution, starting from the subtle and ending with the coarse, starting from "ether" and ending with "earth".
Even tough most of the times Yantras are composed of these simple geometrical shapes, sometimes we encounter other elements such as arrow points, tridents, swords, spikes included in the design of a Yantra with the purpose of representing vectors and directions of action for the Yantric energies.
The Lotus (padma)The lotus symbol (or its petals) is both a symbol of purity and variety, every lotus petal representing a distinct aspect. The inclusion of a lotus in a Yantra represents freedom from multiple interference with the exterior (purity) and expresses the absolute force of the Supreme Self.
In conclusion, a Yantra is a very complex spiritual instrument in the tantric practice (sadhana). It can calm and focus the activities of the mind, and by its positive auto-suggestion it has a benefic impact on the health and psychic well being of a person.
A Yantra alone represents nothing. Only when it is awakened by mental concentration and meditation will the process of resonance appear and the benefic macrocosmic energies will manifest themselves in the practitioner's microcosm.
Yantra: Vedic Power Symbols
Part 2: How do Yantras work ? At the basis of Yantra operation is something called "shape energy" or "form energy". The idea is that every shape emits a very specific frequency and energy pattern. Examples of old believes in shape energy are the Yantras and mandalas of eastern philosophies, the star of David, the five pointed star (pentagon), the Christian cross, the pyramids and so on. Certain 'powers' are ascribed to the various shapes. Some have 'evil' or negative energies and some 'good' or positive energies, but in Yantra Yoga only the benefic and harmonious energies are used.
When one focuses on a Yantra, his mind is atomatically "tuned in" by resonance into the specific form energy of that Yantra. The process of resonance is then maintained and amplified. The Yantra acts only as a "tune in" mechanism or a doorway. The subtle energy does not come from the Yantra itself, but from the macrocosm.
Basically Yantras are secret keys for establishing resonance with the benefic energies of the macrocosm. Very often the Yantras can put us in contact with extremely elevated energies and entities, being of invaluable help on the spiritual path.
Yantras are poorly known in the Occident
At this moment, there is little known about Yantras in the Western world. Many people consider them just pretty pictures and some artists claim to draw "Yantras" from their imagination. They are very far from the true meaning and use of Yantras. First of all, Yantras cannot simply be invented from imagination. Every specific mood and emotion has an associated form energy and shape. This unequivocally determines the form of the Yantra associated to that mood. The traditional Yantras were discovered through revelation, by clairvoyance, not invented. One needs to be a true spiritual master, a tantric guru, to be able to reveal a new Yantra to the world.
Search the Internet and the libraries and you will find very little consistent knowledge about Yantras. Some people placed Yantras upside down, a monument of their ignorance. You cannot place a Yantra just any way you please. Anyone knows that when the cross is held upside down, it is no longer a benefic symbol. A Yantra put upside down is no longer the same Yantra.
What are the benefits of possessing a Yantra or Yantras?
The primary or most important benefit of a Yantra is for spiritual purposes. Purely spiritual Yantras are handed out by gurus to the disciples they believe are at a level of awakened spirituality to deal with the power encased in a Yantra. Such Yantras can only be given by a guru even when they may look similar to an ordinary Yantra.However, Yantras have very great benefits for those who have not yet renounced the world too.Yantras absorb, like spiritual psychic sponges, negative or oppositional energies in the room or house they are placed in. This allows the energies of positive effort to bear fruit.Yantras focus the desires and aspirations and begin transforming the patterns of mind into habits of thought that will bring about the desired results. Since negative and evil desires can never be accomplished by using Yantras, the mental transformations a Yantra initiates always has a spiritual benefit.A Yantra is a colossal focusing mechanism, especially for healing energies rather like crystals, and is thus regularly used to bring about healing and maintaining a state of health and abundance. Health is very often a reflection of the state of your personal relationships and Yantras have a very positive impact on them.Yantras attract prosperity, abundance and most of all good luck. The all-important 'breaks' are more liable to come your way if you have the appropriate Yantras radiating their beneficent energies into your home, than just hoping for the best. Since the easiest understood manifestation of abundance is money, Yantras do indeed help in increasing the inflow of money, but that is only one aspect of abundance. Yantras, because they are active energy systems, are very powerful in deflecting negative energies directed towards you whether they are spells of malice, psychic attacks, or simple jealousy.Yantras help in maintaining an internal harmony, hence one of their unusual uses, the prevention of accidents and thefts. It is a psychological truism that such disasters always happen when one is in a disturbed and unaware state. Some Yantras have been known to subtly alter the energies around you by preventing the further entry of negative energy people into your life. It requires a high level of awareness to see this happening, however.
What is a Maha Puja?
Puja means Honour, worship, reverence. According to the traditional Vedic system, the Hindus are prescribed five daily poojas for all round prosperity and to ward off all evils.
The term puja is now used to include all forms of ceremonial worship, ranging from the simple daily offerings of flowers, fruit, leaves, rice, sweetmeats and water to the deities in homes or temples, to the sacrifices of goats and chickens in temples dedicated to Kali, Durga and other female deities. This rite is performed, in its bloodless form, by all pious Hindus at least once a day.
There are three kinds of pujas: great, intermediate and small.
A great puja is usually a community affair or performed during important occasions like religious festivals. This puja comprises of these steps:
Avahana - the invocation of the deity.
Asana - a seat is offered to the deity.
Svagata - the deity is welcomed, asked about his journey and whether he faced any problem coming to the place of puja.
Padya - the feet of the deity are washed with water.
Arghya - a respectful offering of water is made to the god. This water is laced with sandalwood paste, vermilion and rice.
Achamania - water is then offered for washing the face and mouth of the deity.
Madhu-parka - a beverage made of honey, sugar, and milk is offered to the deity.
Snanajala - the deity is offered water for bathing.
Bhushana abharanasya - clothes, jewels and ornaments are offered next.
Gandha - sandalwood paste or any other fragrant object is offered.
Akshata - grains of rice mixed with vermilion are offered.
Pushpanjali - flowers are offered.
Dhupa - incense is lit.
Dipa - the lamp is lit.
Naivedya - rice, fruit, butter and sugar are offered next.
Visarjana - the deity is finally bidden farewell.
At the end, arati is performed.
An intermediate puja includes the steps from madhu-parka to naivedya and is performed during fasts or birthdays of deities.
A small puja involves the steps from gandha to naivedya and is performed everyday. All pujas end with arati.
The object of performing the puja in this manner is to treat the deity as one would a guest, with honour and respect. In temples, the deities are treated as kings. Though the steps of worship are the same for all deities, there is some difference in the puja of each. For instance, the kind of flowers offered is different for each deity. Presently, a puja might also involve japa or meditation. A very important part of any puja is the applying of tilaka and the distribution of prasada to devotees.
A worshipper is required to be pure of body and mind. The Puranas lay more stress on the quality of devotion and good behavior than on rigid puja procedures. Puja originated as a substitute to homa and other Vedic sacrifices which could not be performed by women and Shudras and which required animal sacrifices. Due to Dravidian (see Dasas), Buddhist and Jain influences which preached non-violence, the killing or sacrifice of animals was discontinued and with the development of iconography, idol worship and puja took the place of sacrifice. It was also recognised that worship was essential for all, whatever the gender or caste (see Varna) and therefore puja was formalised as a universal option instead of the exclusive homa.
What is a Spiritual Yantra?
The term YANTRA has originated from Root Yama that means literally means to regulate, to control, to concentrate. Yantra is symbol of highly spiritual and mystical powers. In Vedic shastras yantras are held in high esteem it is believed that Deities recede in Yantras and by worshipping these one can attain heights.
Yantra is cosmic conductor of infinite energy. Through Yantra invisible sources of energy are made to work for to remove malefic effects of planets and to enhance their positive effects. In other words, Yantra aim at concentration of power of Deity at single place through which peace can be achieved on one-hand and evil effects can be destroyed on other.
Yantra is symbol of highly spiritual and mystical powers. It is symbolic or dimensional way to show the deity its powers. By worshipping yantras perfection can be achieved. Person's having faith in yantras can fully enjoy favorable and auspicious results.
The Figures in Yantras:
Yantras are prepared on auspicious days, under specific guidelines and are activated with energy after specific rituals and worships with prescribed mantras.
The core of the YANTRA is composed of one or several simple geometrical shapes: dots, lines, triangles, squares, circles and lotuses representing in different ways the subtle energies. Each symbol in Yantra signifies specific meaning to name few:
The Dot (BINDU)
It is basic symbol of infinitesimal and supreme power. It signifies Beginning of Creation.
The Line (Rekha)
It is symbol of power that began creation. In yantras the Purush and Shakti element of creation are depicted as dot and coloured line.
The Tiangle (TRIKONA)
Expansion of dot in Three directions as three lines makes a Triangle. It represents motion of life. It signifies trio in various forms such as: Triguna, Tridev, Trishakti, Trilok, etc.
The Five Points Star
Overlapping of two triangles, one pointing upwards and the other downwards, forming a star with five angles represent five elements. These elements are Fire (Agni), Earth (Pritvi), Air (Vayu), Water (Jal) and Sky (Akash). These Elements bestow comforts, love, affection, wisdom, success, progress and removal of obstacles.
The Six Points Star (SHATKONA)
Up pointing and down pointing triangles, overlapping each other gives impression of Shatkona. It is often refereed to as seat of god.
The Circle (CHAKRA)
it is Curved line used in Yantra, representing the rotation, growth and movement in life. At the same time, the circle represents perfection and the blissful creative void.
The Lotus (PADMA)
The lotus symbol (or its petals) is both a symbol of purity and variety, every lotus petal representing a distinct aspect. The inclusion of a lotus in a YANTRA represents freedom from multiple interference with the exterior (purity) and expresses the absolute force of the Supreme Self.
The combination of these forms (lines, triangles, circles, etc.) represents more intense forces. The empty spaces in Yantra are efficient operational fields of the forces emanating from the central point of the YANTRA. That is why we can very often encounter representations of MANTRAS in such spaces.
How Yantra are used in Worshiping:
Yantra can be placed at place of worship at auspicious muhurats, after recitation of specific mantras.
Yantras should be propitiated regularly, for overall prosperity and to ward off evils.
The Sadhak should propitiate Yantra with full determination and dedication. The Sadhak should remain Satwik in Nature.
In superior phases the YANTRA absorbs the practitioner's complete attention, Leading fulfillment of desires and overall prosperity.
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TEEVRA PRABHAV AATMA YANTRA
For Confidence and Enthusiasm in life
All human actions are for achievement of success in life. But continuous failure can lead to frustration and a feeling of hopelessness. Once self confidence is lost success becomes very hard to attain. To remedy this problem we have prepared a very powerful Yantra during a lunar eclipse and that too in Pushya asterism that can fill you with confidence, joy, enthusiasm and a determination to succeed at all costs. Early in the morning place the Yantra in your place of worship at home and before it chant just five times -
Om Ayeim Brahmaand Tejase Namah
Do this daily for 30 days.
TIBBATI DHAN PRADATA LAMA YANTRA
For Wealth and riches in life Divine objects make their presence felt automatically. You don't have to tell, just the smell shall make others aware that you are wearing a perfume. For the best of Yantras there is no need to perform any Sadhana. Just placing these at home can bring about miraculous changes. Similar is this Yantra obtained from a secret Lama monastery which can banish poverty and make the Sadhak rich and prosperous. In the night of a Sunday wrap the Yantra in a red cloth and tie it with a Mouli (holy red thread) chanting
Om Mannipadame Dhanadaayei Hoom Phat
Then place it in your safe at home.
JAGDAMBA YANTRA POWER
For Riddance from Fears of dangers and Accidents
Today everyone is surrounded by dangers in the form of enemies and fear of accidents and other problems. No matter how rich one is one cannot avoid all these dangers. In such cases only divine help can work. Accident means coming together of a place, time and person. If even one element is missing the same can be avoided. Planets tend to pull a person to the spot of accident at the desired moment. But Jagdamba Yantra is an amazing device which can neutralise the effect of evil planets. Just place this Yantra in your place of worship and light a ghee lamp or incense before it daily.
SIDDHI PRADAYAK TARA YANTRA
ah.e. Bhagwati Tara bestows prosperity to the Sadhaks. Even great Yogis like Vashishtth, Vishwamitra, Ravan, Gorakhnath have accepted the greatness of Tara Sadhana. It was due to Sadhana of Tara that Kuber could become the Lord of Wealth. Tara Sadhana is very easy to accomplish and hence it is a must for Sadhaks.
In the present age wealth is a measure of a person's worth. Even for good tasks one needs wealth. The above Yantra has been prepared in very special and auspicious moments. Just by keeping it in the house one can get miraculous results and attain to wealth and prosperity in life.
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